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Yo, famo, welcome back to the way UK podcast, what?

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Sorry, I completely forgot you were you were leading it.

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Oh, sorry, current one.

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I'm leading today's episode on Ephesians 2.

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Wow.

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If you haven't opened up your Bible yet, open it up.

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What translations do you guys have?

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I'm Zach and I have the ESP version.

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I'm Izzy and I have the NIV version.

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And I'm Matthias and I have the NIV version.

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I feel kind of two gets one separate now.

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Well, we're going to be talking about how there's actually no division

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in the body of Christ.

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Wow.

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In Ephesians 2.

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That's one of the big things we're going to hit.

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Okay, we're going to break this down to three sections.

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Verse 1 to 7, verse 8 to 16, and verse 17 to 22.

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Should we start by reading verse 1 to 7?

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Just get straight into it.

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Okay.

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Matthias, do you want to read verse 1 to 7?

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Verses 1 to 7 from the new international version.

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Hmm.

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Sorry.

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Are you ready, Izzy?

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Yeah, I'll just get myself comfortable.

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Okay, are you sitting comfortably?

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Not at all.

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Okay, I'm ready now.

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As for you, you were dead in your transgressions and sins,

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in which you used to live when you followed the ways of this world

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and of the ruler of the kingdom of the air.

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The spirit who is now at work in those who are disobedient.

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All of us also lived among them at one time,

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gratifying the cravings of our sinful nature

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and following its desire and thoughts.

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Like the rest, we were by nature objects of wrath.

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But because of his great love for us,

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God, who is rich in mercy,

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made us alive with Christ even when we were dead

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in our transgressions.

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It is by grace you have been saved.

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And God raised up with Christ and seated us with Him

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in the heavenly realms in Jesus Christ.

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And I read 7 as well.

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In order that in order that in the coming ages,

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He might show the incomparable riches of grace

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expressed in His kindness to us in Christ Jesus.

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Bro, I actually just realized I haven't read chapter 1,

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but you were on the chapter 1 part, weren't you?

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That's really, really important.

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Because if you haven't listened to chapter 1,

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this might not make sense.

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Yeah.

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So we would encourage you to go back into chapter 1,

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listen to it, and get caught up.

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Could you hit like a 32nd summary?

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What was what goes on in chapter 1?

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So this book is written by Big Dog Paul.

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Sorry.

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Big Dog Paul, he wrote a lot most of the New Testament, basically.

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And he wrote it in forms of letters.

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And so this book is not different.

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It is a letter to a church of the Church of Ephesus.

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And Ephesus is in modern day Turkey.

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What's your fun fact, is he?

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Oh my gosh, I've been there.

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I went there in 2019, I don't know why I put a date on it.

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But it's very cool.

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It's a lot of marble.

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And it's a huge, I think it can be easy to imagine cities

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and Bible times is like these falling apart for cities.

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But Ephesus, even to this day, is still huge and full of marble.

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And that was a wealthy, huge city.

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It's comparable to Paris today.

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So I heard someone say that.

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Sure, take it.

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So let's take it.

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It was huge.

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Lots of different cultures.

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It was a harbour city.

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So lots of trade coming in.

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And there was a church there.

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So we're not sure, I'm not sure,

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whether Paul had been to Ephesus at this time,

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because he did go at some point,

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but at the time of this writing.

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I think so.

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I think he had been to Ephesus.

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And then this as well,

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as he was in prison, so right into them.

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So he's been to Ephesus.

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He's met the church there.

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But this church has got some Jews and some Gentiles.

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And the theme of this book,

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and I'll give you some background on the book,

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is that it's an encouragement to the church there.

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So you're going to hear lots of encouraging phrases

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and lots of inclusive phrases to this church in Ephesus,

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because they're feeling,

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I don't know, they might be feeling a little bit down.

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And so Paul decided,

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I'm going to really lift them up

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and show them their identity in Christ.

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And so that's what you get a lot in the first chapter.

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It was like, who Christ is,

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who, what the gospel is, and what that means.

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And in the second chapter,

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we're going to continue to dive into that.

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Like, what is the Christian message

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and crucially, what is our identity

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and what is that built upon, right?

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It's a little bit of the background.

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Thanks, bro.

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No worries.

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It's very helpful for me.

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Come on.

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Get back into the podcast.

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I'm curious. You said that chapter one was quite encouraging.

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We start chapter two.

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And it feels almost like quite negative to me.

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I don't know about you guys.

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But he starts literally talking about like,

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you were dead in your trespasses.

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You like followed the flesh.

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You were sons of disobedience.

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Why is he starting on this kind of more negative

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like talking about the past,

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rather than just going completely into encouragement.

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And like, what does that even mean?

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What does it mean to be like,

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sons of disobedience?

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Oh, I think you can't, you don't know where you're going

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unless you know where you've been, right?

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Crazy.

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It's knowing where you've been is an important lesson

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because you can learn from that.

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And I think this is what he's kind of doing here

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in the first section of this chapter.

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He's highlighting, particularly to the Gentiles actually.

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So he's talking to Gentiles here.

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You were living without God basically,

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trying to highlighting what their state was.

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It says, I think, in verse two, it says,

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what's it's in verse two?

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It says, in which you used to live when you followed the ways of the world

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and of the rule of the kingdom of the air.

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And so it was like, the kingdom of the air was just the kingdom of the devil.

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Pretty much, not very soft.

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So it's quite, it's quite extreme.

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But he's trying to create this contrast pretty much.

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I think it's significant.

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I know for me, whenever I think of my own testimony

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and where I am now, it's always helpful to compare it to where I used to be

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because in our current situations, we can forget sometimes.

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But when we reflect on where we were, maybe what we were feeling,

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maybe the relationships you're in.

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And we see how God has been good and gracious now.

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It's easier to see the difference and to compare it that way.

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I think also, read me if I'm wrong,

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but I believe in chapter one, it talks a lot about how Jesus was brought from death to life.

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And then I think in chapter two, it goes straight into how we also have been brought into death to life.

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So he's using that like, he's mirroring that language and is very extreme language.

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But he always lights that and likes to get his point of view.

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And I think the word death can be like,

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what does that mean I was dead and I didn't know Jesus?

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Does that mean I was a bad person?

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I think it was quite extreme.

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And I think I often felt growing up where I was like,

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I don't think I'm that bad of a person.

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I don't think I would have murdered people just off the whim if I didn't know Jesus.

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But I think it's basically explaining to us that we are not truly alive

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when we are in a relationship with God.

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And if we understand some of those,

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that way, in those words like sin and transgression,

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there's two words for it, which I've got some explanations of still kind of gives a little

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taste of like when we're not quite alive in Christ.

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So sin kind of translates to this like a miss.

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So if you think of it like in archery,

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if you're shooting a shot and you miss it, it's a miss.

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Which is like you're failing to miss the target of like God's best for you or

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or the standard.

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You're just like missing it.

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And then transgression is like you've crossed a line.

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So it's translated as like a full step or a slip

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where you've like strayed away or fallen away from a truth that they should have known.

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So it's like you know where you should have done and instead you've

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trespassed, you've gone past it, you've slipped away from it.

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So it's kind of like active and passive sin.

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So it's ones where you've

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just missed the mark a bit, maybe passively.

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And then ones where you have stepped over that line like actively.

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And I think that's also interesting to identify that there are different types of sin.

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It's not just the 10 commandments these days.

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But actually it's anything that kind of foreshort and sometimes is bi-axed in.

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And sometimes it's on purpose.

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But how Jesus covers all of that.

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But I think when we realize there's actually probably a lot more sin in us than we think

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there is, then actually there's so much more of our life that can be brought alive in Christ

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than we realized.

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As you're saying that, I was reminded of myself growing up.

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I don't know if you guys are similar, but I grew up in a Christian household.

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I was baptized like as a baby.

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And I sometimes I think thought kind of similar to you, is he?

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Well, was there ever a point when I was dead in my transgressions?

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Yeah.

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And I've later come to realize in probably actually recent years and months even

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that this is not a one-time event.

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This is a continual process of transformation and being brought away from that

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life of like deadness.

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It's not like you just suddenly switch up, oh, I met Jesus and suddenly like,

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you know, everything goes into line.

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Everything is just perfect.

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Actually, it's a lifelong transformation.

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That's what's so beautiful about him.

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And then you get that in the scripture, you get the turning point right,

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because it has a first section of that passage we read, which is highlighting where we and where

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the church was broken.

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And then you have verse four, which is like we said, it's an encouraging book.

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And so he like highlights where they're broken.

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And then in verse four, there's like the turning point of that passage.

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It says, but because of his great love for us, God, who is rich in mercies, made us alive.

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So you have the contrast between us being dead by ourselves in our own transgression,

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in our sin, but God, which is something you hear very often.

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It doesn't exactly have a God, but but because of his love, God,

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his rich in mercies, made us alive.

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And so it's in God that we find life.

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And it's in him alone.

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And this is a theme that we're going to continue to encounter throughout.

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This chapter is like highlighting our lack and then poor bringing

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the turning point and highlighting where Christ makes us whole.

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I think all the highlights Jesus loved for us, like it is literally nothing to do about our

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love towards him, but he yet chooses to love for his mercy and grace on us.

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And I think that comes up quite a lot where literally there's nothing about us.

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It's just who he is that he loves us anyway.

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And then it's him that's all the glory.

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It's nothing to do with anything that I do or you guys do or any of us do.

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But I think that also highlights that a little bit of very clearly.

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It's not us.

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Yeah. What do you think what do you think about the implications of that salvation?

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Because it says from verse five into verse six, my version says, even when we were dead in our

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trespasses, we made us alive together with Christ. That's what we just talked about.

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And by grace, you've been saved and raised us up with him and seated us with him in the

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heavenly places in Christ Jesus. What does that mean? What does it mean to be raised up with

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Jesus and seated with him in heavenly places? I kind of see it's like Jesus he died on the cross.

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He died the death that we did not that he did not deserve that we did so that we are able to

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live in the presence of God. So he was the ultimate sacrifice for us.

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And that's a crucial part of the story, but an equally important part of the story is his

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resurrection from the dead. And so there's like this victory over death, right? And when I read

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this with him raising us up, seating us in these heavenly realms that we've been given access

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to the kingdom of God, and we're going to talk about the Holy Spirit later on in this chapter.

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We've been given access to the spirit of God, but also we get to share in his victory as well

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over death. We get to share, we no longer need to be dead ourselves, but we get to share in his

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victory over death. Now we are able to be seated up in heavenly places with him. I'm a bit confused

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by it though as well. It's like what does that heavenly place mean? Is it the heavenly realms now?

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Is it heavenly realms when I'm dead? Because I get to go to heaven now. Maybe it's a little bit of both,

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but definitely we get to share in that victory with God being raised up with Christ.

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That's what I asked my intent to. What do you think, bro? I think

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yeah, it is a paradox, one of I think it relates to that idea of like the kingdom being

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now and not yet. So so interesting being seated in heavenly places with Christ Jesus.

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It's a profound idea. I mean the verse continues. It says in order that in the coming ages,

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the verses continue, the sentence continues. It says in order that in the coming ages he might show

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the incomparable riches of his grace expressed in his kindness to us in Jesus Christ.

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That's special. Showing his character. Yeah. I think that's that's so interesting because

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it shows that the purpose behind all this is to glorify God's character. He's so other than us

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reminds me of the word holy meaning like completely other or different or separate. God is

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completely different or separate in all ways to anything that we even like can conceive of

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and the purpose of Jesus bringing us to heavenly places is so that he can show

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how other he is. Like if that doesn't bring you to a place of worship, I don't know what does.

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I think that's part of maybe what where we can bring this passage into our lives today is that

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this is like phenomenal news for us. How can we not then turn and worship God and say, Lord,

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what else can I offer you? Like what measly offering do I have? I want to give you even that.

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Like just whatever small thing I have to offer. What do you guys think it means to bring it into

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today? My response to it personally is this is just showing the extent of his love that he will

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literally like raise us up to sit beside him. And I think my response is like I have a responsibility

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then therefore to like if he's doing this for me, I have a responsibility to to live for him

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and have obedience for him and also to like raise others up with me like bring others along as well

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isn't it? So it's like that. And I want to live in a way that honest him knowing that he's doing

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this for me in response to his love, I want to love and return. And because I think all these

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verses is kind of like even though we're awful people, he loves us anyway, there's nothing to do

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with us. But the natural response should be to turn around and worship and love him and be obedient

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to him. So I think even as you were speaking, I just felt quite like reminded of I need to respond,

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I need to react to this for myself. And how can I give my praise and thanks in how I live my life?

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I can. Hey, should we keep going? Mateusz, do you want to read verse 8 to 16 and then we'll discuss

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that second bit? I'm reading from the new international version. For it is by grace you have

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been saved through faith and it is not from yourself, it is the gift of God, not by works so that

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no one can boast. For we are God's workmanship created in Christ Jesus to do good works which God

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prepared in advance for us to do. Therefore, remember that formerly you who are Gentiles by birth

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and called uncircumcised by those who call themselves the circumcision, that's done in the body

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by the hands of men. Remember that at the time you were separated from Christ, excluded from

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citizenship in Israel and foreigners to the covenant of the promise without hope and without God

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but now in Christ Jesus you who once were far away have been brought near through the blood of

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Christ. For he himself is our peace who has made the two one and has destroyed the barrier,

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the dividing wall of hostility by the abolishing in his flesh, the law with its commandments and

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regulation. His purpose was to create in himself one new man out of the two thus making peace

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and in his and in this one body of reconcile both of them, both of them to God through the cross

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by which he put to death their hostility. That's a lot of words to Nepal. That was fire.

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Okay, this is this is what I was thinking as you read verse eight and nine. It says not a

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result of works that no one may boast. He's talking about their salvation, no one can boast in your

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salvation but that remind me of Luke 10 when Jesus sends out the 72 and they return and he tells them

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nevertheless do not rejoice in this of all the spiritual things that have happened but rejoice

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that your names are written in heaven. So Jesus says rejoice in your salvation and then here it says

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don't boast in your salvation. I realized they're both having the focus on salvation. Sometimes we

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can focus on the right thing with the wrong heart and I think the difference between boasting and

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rejoicing is that boasting points to us but rejoicing points to God, points to Jesus and Holy

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spirit. And so I think sometimes we need to remind ourselves okay I might be thinking about the

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right thing but my heart posture needs to go with my knowledge with my understanding and actually

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this is not to do with me but that's all the more reason why I can rejoice because it's a gift

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and Darryl Johnson says the only way you can respond to a gift the only way you can respect the

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gift giver is to receive the gift and that's all we can do with Jesus is just to receive just to

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like literally just let ourselves go and fall into his grace. That's like so special I think this

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is such a great like eight verse ten is literally the gospel. This that passage that really reminds

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me of the Galatians book of Galatians. I thought that when we read the word circumcision.

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Hmm yeah and if you don't know I have nothing to say on that if you don't get that reference you

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should first read the book of Galatians and then next watch our podcasts on the book of Galatians.

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Especially chapter five. Especially chapter five if you want to plan about circumcision.

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But my point was I love that I'm not sure if you actually got onto verse 10 of of that little

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look but it says for we are God's workmanship created in Christ Jesus to do good works which

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God prepared in advance for us to do. So that word workmanship and some translations is handy work

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right and the Greek word is poema poema. We'll say it together. Poema. Poema. We've

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understood that. I don't actually know how I don't have to pronounce it but it's just basically

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means like yeah handy work good work but what's interesting about this verse is that again it's

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highlights the nature of the gospel. We're not saved by works right we are only saved by the grace

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of God that's why we cannot boast but when we are saved it says to do good works which God prepared

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in advance for us to do. So our salvation requires a response basically what it's saying. It is

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impossible for us to experience the grace of God and be the same at the other end of it. Actually

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there is a response in that salvation and the response is we're going to get onto it again

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is to be a part of God's greater mission here on earth and be a part of his body and his temple

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here on earth which I am very encouraged by and it's kind of again this challenge to Christians

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when you encounter the revelation of Christ is that changing you isn't that is that changing your

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works. Do you feel as if do you do you see yourself being a part of God's greatest story here

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right now. You'd have fun little thing on workmanship and handy work. Yes I did. You're welcome.

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Yeah I was reading that apparently that word is also the word that can get translated into

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poem in English. The poem. The poem. Yeah it makes sense. And so it's talking about how

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essentially like it's like when Jesus saved us we are made a new creation right but it's

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almost like a work of art and so it talks it's also like beautiful and it's like the work of a

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craftsman and then the only other time that's used in the whole Bible that word is in Romans 120

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where it's talking about it's referencing back to Genesis the original creation is that same word

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and I mean I'm going to go back to Darryl Johnson again because I love this guy Canadian goat shout out

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if you ever want to hang out shoot me a message. He says that this original creation was ruined it

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was like marred by the creation itself and so basically God decided well to replace this old creation

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I'm going to create a new creation through Jesus in the most unexpected way death on a cross

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and that we are that new creation and special and special and just to add on top of that even more

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that this but this idea of like us being this handy work or this like perway more is beautiful

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thing it's almost like he didn't just save us to save us from all this darkness and wrath

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you also saved us to make something beautiful out of it and I think that's gorgeous.

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Bible study tips anytime you read there for in the Bible you want to ask what is it there for

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what you didn't like that Bible say sorry I just have heard you said before you read there for

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what is it there for crazy it's there because of this so that no okay that's great keep going

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because we're saved so what therefore remember that at one time blabber blabber blabber blabber what are

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we I don't want to read that I don't want to read it valid was it is he why why is it what is it

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therefore so what unity piece yeah you're you're right yeah sorry I got a bit flustered I got

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nervous that wasn't going to give the right answer that sometimes happens when you know when

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anyway it goes on anyways it goes on about unity and God's peace and what did we read up to

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was up 16 16 great you had stuff to say or not didn't you well I just got to say something

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on a circumcision piece it's again just pointing we had we had the the first structure in the first

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passage right that we read and it was kind of remembering who you were remembering who you were

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and then highlighting who you have become in Christ and again in this passage we we finished off

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Paul's reminder of who they are in Christ and then we're going therefore again remember that

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you were formerly X Y and Z so Paul is again highlighting to the Gentiles and again to us as well

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as readers like who were you reflect on where you were reflect on on what life was and for the Gentiles

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he used the word the uncircumcised and for them they would have heard this from the Jews as an

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insult and so Paul's reminding them of like a hurt maybe that they might be carrying you

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will you uncircumcised or in other words you unclean they call something this uncircumcised

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unclean and so reminding them of their experience without God but then and and even and then it says

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you are called uncircumcised by those themselves who are the circumcised and what it's highlighting

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here is this dynamic that the Gentiles would have experienced between themselves and the Jews

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and this that is the Jews excluding them from culture from politics from society or like Jewish

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society and we see this a little bit in the church and Ephesus at this point as well and so it was

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like again bring it back to Galatians it's the the Judeisers which are a strand of Christians

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that believed in Jesus but then also added on this extra clause to Christianity which is Jesus

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is Messiah but you need to be Jewish in order for you to follow the gospel right and so

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Paul is highlighting here that it is the Jew or is is addressing a dynamic that the Jews or these

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Judeisers maybe are the ones that are pushing your way and you are excluded from society but then

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you see the change in tone again in verse 14 it says for he himself is like no no before that

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but now you see the again the but what's what's the but sorry I'm a tour but now in Christ Jesus

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you are but now in Christ Jesus you who are once far away have been brought near so the dynamic

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the Jews the Judeisers maybe excluding those that were not Gentiles that were Gentiles and then

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Paul completely switching the dynamic being but now you have you were far have been brought near

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so this is family adoption being you were part of our family we all unite in Christ that was a big

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rant for me but that's yeah no and I think he has a huge heart for the Gentiles and I think even this

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that that's his entire mission is to get it out past the Jews and that's verse like 14

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where's destroying that barrier of the divide in war which there's a lot of stuff in there if you

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look in it they're like the structure of the physical temple and there's different like actual

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physical barriers that Gentiles were not allowed to pass and that's why Paul is under house arrest

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during that time it's because he was wrongfully accused of bringing a Gentile past that war and so

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it's really interesting that whilst that's what he's literally being accused of he's like there is

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no war guys like this isn't even matter this is not the big deal but the Jewish people at the time

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is the ones that have like you know locked him up don't know how house arrest works but yeah I think

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it's it's he's really drilling down this idea of life it's for everyone not just the Jews

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and what's significant about that verse that you read it says for he himself is our peace

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yeah has made the two one and so Jesus is the one who has not only brought peace between the two

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so he's uniting two groups but it says he is the peace and so this is a significant aspect of

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Jesus not merely bringing us a feeling of peace but being the prince of peace himself yeah I'd

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encourage by that like whenever we encounter Jesus we are encountering peace himself

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and there's something that we can capitalize on that right I can the best way possible like we

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can take advantage of Jesus being peace embodied peace and when we're feeling the lack of peace

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maybe anxiety actually coming to Jesus as the prince of peace and asking Lord would you be with me

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and what I feel what I receive your peace right now and remembering that peace is not a feeling

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it's a person oh we were talking about that last night oh man I'm not feeling super peaceful at the

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moment but is he reminded me that sometimes it's not about how you're feeling I think you were

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more saying it's like sometimes like a response yeah turning to him is the response I think it's

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cool drawing together both of what you said of is he about the temple and like the physical building

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the Matthias about like the presence of peace and that actually for for a lot of the readers

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especially the Jewish readers they would have considered that the presence of God was only

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in the physical temple of the building that he was in like that holy phoenix where only the

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high priest could go once a year and actually that presence in that building was thought to be so

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powerful that I read that they would like tie a rope around the waist of the high priest when he

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went in that one-time year on Yom Kippur David Omen and so that if he went in and the presence

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was so powerful that it killed him yeah then they could still drag him out and then give him a

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proper burial in rituals I feel like sometimes we don't necessarily think of the presence of God

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as being that sort of powerful powerful holy separate thing that we couldn't that people thought

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they couldn't even survive if they came into contact they even like saw that and so I think

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it's interesting that now that presence is available to us and how can we react I think sometimes

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that for us I know I definitely feel the challenge to be more reverent of the Lord that that yes he

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is a friend and a father but he's also like God of the entire universe creator of everything

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and has such a powerful presence that it can actually unless he unless he chooses to limit himself

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in in love it would actually just destroy us because we are not like we would not even be able to

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last in his presence but because of his love because of Jesus Christ I am across that that

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presence can now bring us all together in the church I wonder what's so significant about the

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fact that that's available to to Jews and Greeks or Jews and Gentiles alongside one another

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what's what's like the significance of those two together as opposed to just oh Gentiles you are now

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you now have the presence available to you as well as the Jews but actually it's almost like no you're

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you have this together why is that why do you think that's so significant

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well I think well that's always been God's plan but I think if you read the entire Bible it was

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always set for the specific family to then go into the wide world and everything and this is it

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happening this is it breaking out of that family to everyone and I think it was such a cultural

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shift it was a complete like it was so out of their mind what they thought it was so for the Jews

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this feels absolutely obscene and to the Gentiles they didn't even know that they were able to have

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access to it but I think a big theme of this is is the unity theme of actually it's all of God's

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people together we're always chosen people but unity doesn't just happen actually like Jesus

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really fought for it he died for it he prayed for it if Jesus praying for it then it's like

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gosh this is not an easy thing that just comes but it's something that he really wants us all to be

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united in knowing who he is in his love yeah and that's like low-key a perfect transition to

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the last part so shall we read Matthias do you want to read those last verses absolutely it says

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he came and preached peace to you who were far away and peace to those who were near for through him

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we both have access to the Father by one spirit consequently you are no longer foreigners and aliens

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but fellow citizens with God's people and members of God's household build God's household built on

440
00:34:41.600 --> 00:34:49.200
the foundation of the Apostle and prophets with Christ Jesus himself as the chief cornerstone in him

441
00:34:49.200 --> 00:34:57.360
the whole building is joined together and rise to become a holy temple in the Lord and in him

442
00:34:57.360 --> 00:35:04.080
you two are being built together to become a dwelling in which God lives by his spirit

443
00:35:04.080 --> 00:35:09.040
Jesus is really against this division yeah it makes me think what do you guys think

444
00:35:10.000 --> 00:35:18.480
if Jesus was here today what do you think would be the kind of divisions that he would be adamantly

445
00:35:18.480 --> 00:35:25.280
preaching against and looking to transform and revolutionize that's a good question

446
00:35:25.920 --> 00:35:36.640
it's a dicey question there could be some really crazy answers to that I'm always a little bit about

447
00:35:36.640 --> 00:35:42.000
my life guys I studied politics I've just finished studying politics and I'm always so even now

448
00:35:42.000 --> 00:35:49.680
after spending some years studying I mean I'm blown away at how divisive politics can be

449
00:35:50.640 --> 00:35:56.640
in my own family politics is as broken relationships people don't speak to each other anymore

450
00:35:56.640 --> 00:36:02.320
because of politics and I understand that it can be very moving and important for someone's life

451
00:36:03.520 --> 00:36:09.680
but I can't help but think if Jesus was here he'd be sitting down with people from different

452
00:36:09.680 --> 00:36:14.880
political parties or different political standings and actually having communion with them right

453
00:36:14.880 --> 00:36:20.320
or breaking bread with them and I just can't break that picture away from my in my head I'm like

454
00:36:21.600 --> 00:36:26.880
yeah the red and the blue sitting together and Jesus there with them and I wonder if Jesus

455
00:36:26.880 --> 00:36:32.880
would have done that how can I let that impact me well I don't know I believe Jesus would do that

456
00:36:32.880 --> 00:36:39.680
least I think there's a lot in this culture that would have a lot to say on and that Jesus would

457
00:36:39.680 --> 00:36:46.000
have a lot to say on I think as I was just trying to think of an answer in that minute like so

458
00:36:46.000 --> 00:36:53.280
much of culture is about me me me me me and even just reading this it's like it's about it's not

459
00:36:53.280 --> 00:36:59.360
let's not boast in ourselves it's all about Jesus and I think we can be quite individualistic I

460
00:36:59.360 --> 00:37:06.320
think we can want our best for ourselves I think it's what is the classic like love god and love

461
00:37:07.040 --> 00:37:14.480
as yourself like it's that commissioning that like great commandment is still really quite

462
00:37:14.480 --> 00:37:19.200
counter-cultural and I'm sure that a lot would be said on that purely just from like our mindset or

463
00:37:19.200 --> 00:37:24.720
how culture is turning off just express yourself just do what you think you do you do but I don't

464
00:37:24.720 --> 00:37:33.440
think I'll ever hear those words out of Jesus mouth of you do you do especially I do yeah I think

465
00:37:33.440 --> 00:37:40.480
that's probably why can I move bring another one do it maybe church divisions you know like

466
00:37:40.480 --> 00:37:44.720
there are there are lots especially in the Protestant church and we're all a part of the greater

467
00:37:44.720 --> 00:37:49.680
Protestant church here at the way but especially in the Protestant church you see a lot of division

468
00:37:49.680 --> 00:37:56.480
and and different churches not communicating or doing like doing fellowship together and I wonder

469
00:37:56.480 --> 00:38:03.920
whether God would have God Jesus would have he would have gone to a Baptist church one day and

470
00:38:03.920 --> 00:38:09.920
and sat with them and and love them and then gone to a Methodist church another day and and sat

471
00:38:09.920 --> 00:38:15.120
with them and love them and maybe he'd have a lot to say on those individual churches but he would

472
00:38:15.120 --> 00:38:19.440
you would you would bring those people together I think probably similar letters the different

473
00:38:19.440 --> 00:38:26.080
churches exactly yeah yeah yeah yeah yeah I'm actually got a little heartbroken the other day

474
00:38:26.160 --> 00:38:35.600
over some division and it was I I met someone who was living not far from London I asked them if

475
00:38:35.600 --> 00:38:41.360
they went to a church those local to them and they said no I actually go to the rival church

476
00:38:42.400 --> 00:38:50.080
and I thought rival judge rival and church or I feel like are two words that should not be put

477
00:38:50.080 --> 00:38:58.400
next to each other and I was I was trying not to judge because I know it's just a language yeah

478
00:38:58.400 --> 00:39:02.400
but it's I think it's language that sometimes can portray exactly what you're saying of

479
00:39:03.680 --> 00:39:10.960
of like division within the body of Christ that actually Jesus would would be bridging I think all

480
00:39:10.960 --> 00:39:21.360
of those divides I think in a in a radical sense I think Jesus would also spend time with those

481
00:39:21.360 --> 00:39:29.040
that cultures rejected yeah even those that we think that we've rightly rejected I think culture

482
00:39:29.040 --> 00:39:35.280
it's I think Jesus would be going into prisons I think Jesus would be spending time with those

483
00:39:36.000 --> 00:39:48.480
who have wronged others and been wronged by others yeah and I think that's imagine if the church

484
00:39:48.480 --> 00:39:56.320
took that I think that could be really powerful I think it's a great question that those listening

485
00:39:56.320 --> 00:40:01.200
should also dwell upon and try and like again like implement that onto their lives of like what

486
00:40:01.280 --> 00:40:08.560
would Jesus say what can I do about it there's a lot of there's a lot of talk in this passage about

487
00:40:09.520 --> 00:40:16.800
it kind of like finishes continuing on the temple theme yeah and the presence of Jesus

488
00:40:18.320 --> 00:40:25.600
what do you guys do daily I'm really curious or like weekly or whatever what do you do to continue

489
00:40:25.600 --> 00:40:33.760
becoming more of a dwelling place for the Lord for me it's the the why behind I'm doing stuff

490
00:40:33.760 --> 00:40:39.440
is it because I want him to follow these rules that I do trust I think God's got the best way

491
00:40:39.440 --> 00:40:45.520
or is it but why am I following those rules and I think I kind of concluded that actually the more

492
00:40:45.520 --> 00:40:57.040
holier places more God can dwell and so for myself the more holy I am surely the more God can

493
00:40:57.040 --> 00:41:02.560
dwell and be a light three meter others so I think my motivation kind of change from just being

494
00:41:02.560 --> 00:41:09.680
like oh let's let's tick box these rules to what is the most I can do to be holy which means I

495
00:41:09.680 --> 00:41:13.840
think some of it is sometimes life does just pass the day just pass but it's actually reflecting

496
00:41:13.840 --> 00:41:17.840
on it have been like what could have done differently how could I spoken differently because words

497
00:41:17.840 --> 00:41:22.640
have so much power how could I have interacted I'll have responded differently and making sure I am

498
00:41:22.640 --> 00:41:28.160
responding to situations not reacting to situations and having that like the emotional but

499
00:41:28.160 --> 00:41:32.320
they also the logical balance because Jesus very much both of them where he feels very deeply but

500
00:41:32.320 --> 00:41:40.640
he doesn't react out of emotion but acts out of um obedience and logic a lot of the time and I

501
00:41:40.640 --> 00:41:46.320
think so part of that is your like practices of like praying and Bible reading but also who you

502
00:41:46.320 --> 00:41:51.040
spending time with the wise walk with the wise you're shaped by he spend time with that is

503
00:41:51.040 --> 00:41:54.720
ultimately the more time he spend with Jesus the more you'll be looking like him but also who

504
00:41:54.720 --> 00:42:00.880
you're spending your time with it means who who's shaping you so if I'm spending time with a group

505
00:42:00.880 --> 00:42:05.360
of people are they making me are they driving me towards God's purpose for me are they driving me

506
00:42:05.360 --> 00:42:10.240
towards God's love like I think it's intentional decisions of who's your main people investing in your

507
00:42:10.240 --> 00:42:16.000
life who where are you getting most your time where what's your motivation behind things I think

508
00:42:16.000 --> 00:42:20.560
that all is I don't think it's quite as simple of what I like things you can do each day like yeah

509
00:42:20.560 --> 00:42:26.400
you can be by where you can pray constantly you can but it's also like actually you the intentionality

510
00:42:26.400 --> 00:42:34.160
in your life to be holy be a holy dwelling pay ace for Jesus is um it's a lifelong mission

511
00:42:34.640 --> 00:42:44.000
is he helped me out what is uh what's the cornerstone okay so a cornerstone okay okay so this is

512
00:42:44.000 --> 00:42:48.000
Jesus is the cornerstone and I kind of was like what the flip is a cornerstone I thought it was

513
00:42:48.000 --> 00:42:51.920
like a foundation stone could you look we hear a lot about foundation but no a cornerstone is not

514
00:42:51.920 --> 00:42:57.920
a foundation it is like a cornerstone it's like the tip of the angle apparently and I think a lot

515
00:42:57.920 --> 00:43:02.400
of the like the I think it's like at the top I think you know what Hoover knows is the cornerstone

516
00:43:02.400 --> 00:43:06.400
is on the corner the tip of the angle and a lot of the time they had like kings names inscribed

517
00:43:06.400 --> 00:43:11.840
in it and stuff but basically this stone is the thing that holds the entire structure together

518
00:43:11.840 --> 00:43:18.880
the entire stability depends on it and so even if it goes everything

519
00:43:20.400 --> 00:43:25.760
stumbles apart so that's again with this building in this temple and Jesus being described as the

520
00:43:25.760 --> 00:43:31.360
cornerstone it's actually he is such a key element holding this entire thing together he's what

521
00:43:31.360 --> 00:43:35.440
it's all about if he's not there then it all kind of so that's like an answer to your question as

522
00:43:35.440 --> 00:43:42.480
well like how do we become an adequate temple for for the Holy Spirit is build our house

523
00:43:44.000 --> 00:43:49.440
with Jesus is the cornerstone and what that means practically is do not put your dependence in

524
00:43:49.440 --> 00:43:54.480
on anything else yeah do not make your cornerstone your job do not make your cornerstone your

525
00:43:54.480 --> 00:43:59.200
relationships do not make your cornerstone your reputation but make your cornerstone your identity

526
00:43:59.200 --> 00:44:05.120
in Jesus and Jesus himself peace himself because when your cornerstone is Jesus he is the consistent

527
00:44:05.120 --> 00:44:09.760
strong cornerstone when it is other things it will crumble and it will fall and and the danger

528
00:44:09.760 --> 00:44:14.640
of putting these things as our cornerstones as as he said they will leave our reputation will change

529
00:44:14.640 --> 00:44:19.360
and we'll lose it and that means our whole temple or the whole our whole life will crumble apart

530
00:44:19.360 --> 00:44:24.400
and I see that in my life I put different things my relationships as my cornerstone and then I

531
00:44:24.400 --> 00:44:30.000
lost those relationships and I found myself without purpose without an understanding of who I am

532
00:44:30.800 --> 00:44:35.440
but there's a greater invitation here to have Jesus your cornerstone yeah which is a beautiful

533
00:44:35.440 --> 00:44:41.680
invitation because Jesus will never forsake us yeah he is peace embodied what a privilege it is

534
00:44:41.680 --> 00:44:47.360
that when you get to have the prince of peace as the not the not the foundation but the cornerstone

535
00:44:47.440 --> 00:44:56.640
to our house but on top of that which is probably what he was pointing to more than my own personal

536
00:44:56.640 --> 00:45:02.400
temple and my own personal cornerstone is the cornerstone of the temple capital T right the

537
00:45:02.400 --> 00:45:09.120
body of Christ which is the church so as a church as you're going to find many churches that are

538
00:45:09.120 --> 00:45:16.000
divided that have maybe different theologies on it on baptism or on on a passage in the Bible

539
00:45:16.560 --> 00:45:21.280
but what makes the church the church is who Jesus is yeah right if this if you go to a

540
00:45:21.280 --> 00:45:25.680
something that calls themselves a church but they don't believe in this Jesus then they're not

541
00:45:25.680 --> 00:45:30.160
church they're something else but what makes a church a church is there is there is their

542
00:45:30.160 --> 00:45:35.600
acknowledgement of who Jesus is and where they place Jesus and our prayer should be that their

543
00:45:35.600 --> 00:45:40.240
church our church your church should but Jesus is the cornerstone it shouldn't be built up on

544
00:45:41.680 --> 00:45:48.880
emotions or on lights or on community or on these things might be good or on good preachers

545
00:45:48.880 --> 00:45:55.680
your cornerstone as a church must be Jesus as well yeah I feel like that's a great challenge

546
00:45:55.680 --> 00:46:01.840
to end on and there's there's nothing more important than making Jesus the cornerstone of everything

547
00:46:02.720 --> 00:46:06.000
I actually wonder if you guys would be up for this this is maybe a little bit of a different

548
00:46:06.000 --> 00:46:12.400
ending I'd love to pray over you guys and over ever watching that Jesus would be the cornerstone

549
00:46:12.400 --> 00:46:17.040
that they would be dependent on him you guys up for that yeah yes all right close it and I wonder

550
00:46:17.040 --> 00:46:23.520
um if if you're watching if you would like to do one of two things you can either just

551
00:46:23.520 --> 00:46:30.400
receive this prayer or you could join us in praying and you could pray as well for everyone else

552
00:46:30.400 --> 00:46:37.280
and it'll actually in doing that we can be a community together come on of people who are

553
00:46:37.280 --> 00:46:44.800
filled with the spirit united united i mean something else in the UK guys oh uh shucks um i don't have

554
00:46:44.800 --> 00:46:51.360
preferences of fit built in we are united in Christ okay let's pray let's pray um lord we thank you

555
00:46:51.360 --> 00:46:58.640
for this great episode that we just had and I want to pray that you would make the cornerstone

556
00:46:58.720 --> 00:47:05.520
of all the people watching this of their lives and is he a Matthias myself that you would be the

557
00:47:05.520 --> 00:47:12.480
cornerstone that lord that we would be dependent on you alone and father that you would build up

558
00:47:12.480 --> 00:47:19.920
each of these people watching to being communities that host your spirit and that we would then

559
00:47:19.920 --> 00:47:26.880
continue to walk in love towards all of those around us and not be divided but united in the name of

560
00:47:26.880 --> 00:47:37.120
Jesus amen amen hey thanks so much for watching and um we hope and pray that you would find the

561
00:47:37.120 --> 00:47:42.800
community um just as we were praying that is filled with the Holy Spirit and that is your own

562
00:47:42.800 --> 00:47:48.320
capital T temple come on um i don't think there's a cornerstone emoji but there is a rock emoji

563
00:47:49.040 --> 00:47:56.960
so leave that in the comments find that rock rock hey thanks for watching the scene next time

564
00:47:57.760 --> 00:48:06.480
oh she was feeling such a good ending until then bye bye
