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Real life presents the Jack Kibs podcast with intention and boldness to proclaim truth,

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equip the saints and impact our culture.

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When you exercise hypocrisy, you parade yourself as someone that you're not, okay?

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And it depends, you're like a chameleon, it depends on what culture you're in you project.

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When you're with Christians, you're Christian.

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When you're back at work, or when you're with them guys, you're with the guys.

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You change and mess.

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God says you're hypocrite.

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You can get the outlines of this podcast by going to JackKibs.com slash podcast.

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Today, if this podcast lifts you up and encourages you to live a more fulfilled life in Christ,

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then make sure you leave us one of those five star ratings.

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To us, that's like saying, amen or yes, then that rating will encourage others to listen.

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Now, open your hearts to what God's word has to say to you.

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Here is Jack Kibs.

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Universalism.

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See, what are you talking about?

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Yeah, this is unknown to God.

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This is something that God would say to us.

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If we were to say, everything is uniform.

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Everything is universal.

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As long as you're sincere about what you believe it all works out good for you.

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As long as you're sincere.

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It doesn't matter what you believe, just be passionate about it.

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Universalism, listen, all roads lead to God.

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Universalism says, now I have to tell you the fine print is, that is true.

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Hear me out.

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All roads do lead to God, because everyone has to stand before God in the end.

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But you need to read the fine print.

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You want to be on the road that leads to heaven.

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There's a big difference.

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Everybody will stand before God in the end, but you want to be on the road that goes to heaven.

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Okay.

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So yeah, all roads lead to God, but what road are you on after you get done meeting God?

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And Jesus said, I am the door.

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I am the way.

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And so listen to this.

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Universalism, God counters that.

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He knows nothing about it.

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Where man is, and this will upset people, because this is the trend of our day.

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It seems to cycle about every 40 years, that man is naturally good.

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Don't worry, we'll fix this by nature, we're good.

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You know, I don't know if you know this new to you, but it's in history.

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It cycles about every 40 years.

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Well, that's a sense of universalism.

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And all are going to make it in the end.

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God says, no, the fact is in verse 17, he's calling out of people to himself, isn't he?

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It says there in verse 17, indeed, you are called a Jew and rest on the law.

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The word Jew, Jew, Judah, a Jude, Jew, Judah is, if your name is Judy, Judith, that's all

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Hebrew, you know, and it means one who praises God.

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Did you know that?

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If your name's Judy, your name means a prazer.

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You are a prazer.

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So I like to use this argument when I'm in Israel, by the way, people will say all over

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the place, oh, I'm a Jew, oh, you believe in God, nope.

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So what do you mean, no?

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And it's funny, sad, but funny, no, I'm a Jew, but I don't believe in him, because where

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was he and where were two?

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If he was God, he would have shown up.

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I said, well, listen, you should read Deuteronomy 28, it would have told you where he was.

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God says, you follow me, I'll bless you, you reject me, and I'll leave you alone.

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That's what he said.

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So I don't like that.

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Why?

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Accountability?

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Reality?

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We want to do things and not be responsible for the outcome.

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That flies in the face of the universe, it doesn't work that way.

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But God knows nothing about universalism, making it up your way.

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You know, he's calling out to people, and he called the Jews to preach the message of

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God's Word to the end of the earth.

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Isaiah 43, verse 10 says, you are my witnesses, says the Lord, and my servant whom I have chosen,

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that you may know and believe and understand that I am He.

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Before me there is no God formed, nor shall there be after me, verse 11, I, even I am

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the Lord, and besides me there is no Savior.

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God said that through the prophet Isaiah to the Jewish nation, are the Jews the chosen

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people?

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Yes, they're chosen.

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God called them to give the Word to the ends of the earth and be His example.

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The Bible says that they rejected that, so God says, I tell you what, in the penalty

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box for you.

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He put them in the penalty box for 2,000 years, which is written in the Bible, by the way.

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He didn't destroy them.

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He's not going to break His promises He gave to them.

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He's going to fulfill every promise He made to the Jewish nation, to the believers, to

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the remnant.

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And by the way, you're sitting in history right now, because right now, since 1948, there's

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a Jewish nation on earth, a second time.

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But church family just know this.

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God has called out of people, and right now in this 21st century, you who call upon the

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name of the Lord, you also are a people called out.

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You're known as the church.

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And God has a mission for you as well.

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But in this verse, he's announcing, indeed, you call yourself a Jew.

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So what Paul is doing, he's laying down incredible sarcasm.

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So you call yourself a praiseer of God, do you?

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Yet I do.

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He's going to say, so do you praise God?

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He's going to say, yeah, and he's going to ask them, how do you praise God?

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And they might say, I sing songs, and he's going to say, that's not what God wants with

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praise.

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Well, I'm in the worship group, that's not what he wants.

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I go to church on Sunday, that's what he's asking for.

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Is your life a moving, living, breathing act of praise?

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That's the believer, unique, personal, not universal.

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Have you had a confrontation with God?

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That's the challenge.

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Have you met God?

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Are you interested in meeting God?

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Do you care about that?

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And then the next thing is this, verse 17, down to 19, is he's calling us to our responsibility.

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It's not only that he's calling out of people, once he does, we are responsible.

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He says, and you make your boast in God, I know God, and know his will, listen to this,

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and approve the things that are excellent, you're going down the list.

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Being instructed out of the law, verse 19 says, and our confidence, you've got all this

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stuff.

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Church, here's how it applies to us.

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I don't want to spend time with a little time I have with the historical part of it.

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I need to talk about what is present.

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It would mean this, if somebody were to come up to you, me, they'd just walk up to us

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and they're witnessing.

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Let's say you bump into somebody at the beach, and they're handing you four spiritual

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laws, the track, and you go, oh, I'm a Christian, it's okay.

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If the guy says, oh, you're a Christian, that's awesome.

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If he starts to ask you about your Christian life, and you say things like, I go to church.

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That's not the answer.

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This is exactly what the Jews were saying, hey, Paul, back off, I'm a Jew.

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No, I'm serious.

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I'm in.

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He pit me.

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Remember the story?

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Exodus, the whole thing?

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Come on.

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When we say things like, I went forward at a crusade, back off.

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I got baptized, leave me alone.

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Or listen, wherever you've come from, I was confirmed, I'm good.

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I've been approved by the council, I'm good.

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Those are the very things that the Apostle is warning us about.

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Every single one of us should be as it were on our faces and attitude.

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God, you're amazing.

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Can't believe you saved me, but you did.

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I'm eternally grateful.

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Whatever, by the way, you want to do with my life, God, is totally cool with me.

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And just keep me close.

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You're amazing, and I'm going to follow you.

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And you go, and you live.

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The difference between what is in stone, the law, and what is in blood.

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Big difference.

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In verses 19 to 20 regarding universalism, we see that he is calling out our claim.

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What are we saying?

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Today, are we saying that I trust in Jesus Christ alone?

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I see from Genesis to Revelation, it's all about him, the Lamb of God that takes away

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the sins of the world.

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He says that you, yourself, are number one.

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You save yourself.

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You're a guide to the blind.

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Then Paul is saying, then why are you so blind?

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You say that you're a light to those who are in darkness.

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Why are you in the darkness?

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Verse 20, an instructor of the foolish, Paul is saying to them, then why are you so foolish?

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And verses 21 to 24, an unknown religion to God is one of hypocrisy.

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God doesn't know anything about this.

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He knows what we know, people.

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Listen, that's the foundation to hypocrisy, is that God knows what we know.

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Verse 21, therefore, you who teach another, he's speaking to these leaders, you who teach

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another, do you not teach yourself?

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You ever heard somebody say, do as I say and know what as I do?

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That is brazen hypocrisy.

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You who preach that a man should not steal, do you steal?

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Wow, I read background on this and I'm sparing you guys a lot of grief.

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That statement, historically, the Jews in the first century Roman Empire, often worked

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and lived in what we would call today the banking industry.

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And they were notorious in the first century for doctrine of books.

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And Jackie shouldn't say that.

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I'm reading historical books on this issue.

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And the Romans warned, don't do business with a Jew, he has another set of books.

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And Paul kneels them, can you imagine?

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He was so politically incorrect.

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So you preach that the losses don't steal, but you cook the books.

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In Galatians chapter 2, verse 11, I'm going to streamline this.

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Verse 11 to 13, Peter is hanging out with a bunch of Gentiles in Antioch and he's eating

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with them and having a great time with them, but Paul shows up and he sees, watch this,

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Peter is sitting at a park bench and he's sitting around and they're eating pork chops

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and stuff.

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And Peter's liberated in Christ, he's hanging out with these Gentiles and then there's

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a contingency of people, Jews that are born again Jews, they're coming from Jerusalem

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and Peter sees them come and Peter jumps up, wipes the barbecue sauce off his face and goes

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over and sits with the other guys so that he's not associated with those Gentile believers

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and Paul heard about it.

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And Galatians chapter 2, verse 11 to 13, I want to see Spielberg do this on the screen.

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Paul shows up, Paul shows up and says, hey, Peter, I am not even going to ask you to step

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over here and talk about it.

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I'm going to talk about it in front of everybody.

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You play the hypocrite and you not only cause these people to think that there's two groups

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of people that can be the church, you even wound up stumbling Barnabas who's like the

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most loving sweetheart dude in the world.

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You even stumbled him, you even caused him to commit a sin by your hypocrisy, Peter.

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I mean, there's big Peter looking down at little Paul and Paul is just duking it to

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him and he announces Peter, you played the hypocrite.

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I want to show you some scenes, some images here.

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I don't know if you know what a hypocrite is but this is a hypocrite, people create a false

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face and modern day pictures today, things like this, right, you see, oh, it's so beautiful,

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so I understand that.

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See, the more closer it gets to home, the more we justify it.

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Oh, yeah, I got one of those, I got one of those.

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Okay, but the mask is a masquerade, masquerade means to parade yourself as someone else.

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Here's the scary part, hypocrisy, when you exercise hypocrisy, you parade yourself

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as someone that you're not, okay, and it depends, you're like a chameleon, it depends on

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what culture you're in, you project.

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When you're with Christians, you're Christian.

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When you're back at work or when you're with the guys, you're with the guys.

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You change in mask, God says you're a hypocrite, right, and the next picture.

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It's scary about this, behind the mask, the guy could be an accountant for Morgan Stanley.

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He could be a school teacher, he could be a contractor, we don't know.

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We not only see a guy with a mask on, we see two personalities light and dark.

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There's people who go to Mardi Gras who do things that would never do things if their

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mask fell off.

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They go behind the mask because when they wear a certain mask, it allows them to really

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do what they want to do, but not to be identified.

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Why?

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Watch, because when the mask comes off, are you listening?

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When the mask comes off, the real mask is really on.

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That sees the real mask and the real mask is the false life you're living.

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So this is critical, I end here.

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He knows what we know, he knows what we do versus 22 to 23, and in verse 24, he knows

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who we are.

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And I have to tell you guys, this is really tough stuff and you can get any commentary

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and author that's written on this and it's tough stuff, but I've got to tell you, I've

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got the easiest job of them all because I know a church this size, there's going to be

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hypocrites.

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Yeah, that's why I don't go to church, it's full of hypocrites.

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Yeah, listen, there's hypocrites all over the world and a hypocrite technically means to

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know what to do and you don't know it.

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Friends, listen, you guys come here because you're serious about the Word of God and you

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can take a message like this.

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You know, I could never go visit another church anywhere in the world and give the message

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I just gave you.

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You know why?

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Because we're family.

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I'm happily your pastor and you guys hear this and you see.

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And I want to tell you and close in how the scripture here sits for the name of God

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is blasphemed among the non-believers because of you.

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I want to thank God that the name of God is honored by people because of you.

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And that is a very, very precious thing to say because I get to say it.

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This Jack Hibbs podcast as well as all the broadcast outreach opportunities are listener

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supported.

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Will you consider partnering with us through a special gift?

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Go to jackhibbs.com to learn more and stay connected.

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You're listening to this podcast so I know you've got a curious mind.

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