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Real life presents the Jack Kibb's podcast with intention and boldness to proclaim truth

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equip the saints and impact our culture.

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We need to stop pointing our finger at other people and own our own sin because you cannot

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repent.

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You cannot repent of your sins and be right with God while you're pointing your finger at

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other people.

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You can get the outlines of this podcast by going to jackkibb's.com slash podcast.

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Today, if this podcast lifts you up and encourages you to live a more fulfilled life in Christ,

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then make sure you leave us one of those five star ratings.

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To us, that's like saying, amen or yes, then that rating will encourage others to listen.

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Now open your hearts to what God's Word has to say to you, here is Jack Kibb's.

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Today in this room, you are either one who is following Christ by faith and you've surrendered

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to that fact or you may be here today and look, you may be thinking that you're on your

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way to heaven.

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Maybe you are, maybe you're not.

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You may be very moral, very religious.

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You may or may not be on your way to heaven.

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But if you're asking yourself today, you tell me pastor just how much do I need to perform?

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What do I need to do to earn the favor of God?

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That question stands and he's looking at it, Paul is in verse 25, how much is needed

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for enough to be enough when it comes to religion?

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And so it says there in verse 25, for circumcision is indeed profitable.

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It's a great thing, qualifier, if you keep the law, you should underline that in your Bible.

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But if you are a breaker of the law, your circumcision has become un-circumcision.

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Now church, before we dive into this, Paul the Jew is speaking to a predominant Gentile

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church in Rome, but it had a great population of Jews that had come to faith in Christ.

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But there were still on the outside those Jews who were upset with the gospel and they

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were attacking the gospel.

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And they were saying, no, you've got to do these things and do the other things and you've

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got to follow Jesus but keep the law and they had all these rules going on and Paul says

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something and thank God, the genius of God, this could only come from another Jew.

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He speaks about things that might turn your face a little red, but I have a feeling

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today that you won't forget that God is calling you to a relationship to him with faith.

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The word circumcision, we'll talk about it later, but just make a note of it this way,

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circumcision is an institution, it's a sacred calling that God placed upon Abraham's descendants,

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both Abraham that came later on in life with Abraham, but with his descendants as a marked

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out people.

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Listen, you should write this down, this might shock you, but there were other pagan religions

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that practiced circumcision before God told Abraham to be circumcised.

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I don't know if you know that or not, but there were other religions.

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In fact, there were certain groups in Egypt that practiced circumcision.

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Why did they do that?

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Because it was to identify with their gods.

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If you worship Zeus or Athena, it was not uncommon for you to be marked with the name or names

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of your gods.

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Well God called out his people and the right of circumcision, watch this everyone, God

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took that which was in practice among pagans and he converted it to mean truth.

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Genesis chapter 17, verse 13.

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It says there, he who is born in your house and he who is bought with your money must

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be circumcised and my covenant shall be in your flesh for a never lasting covenant.

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God is speaking that to Abraham, the father of the Jewish nation and the father of all

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true believers.

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Jeremiah chapter 6 verse 10 says, to whom shall I speak and give warning that they may

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hear behold their ears are uncircumcised.

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See where I'm going?

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Nobody circumcises their ears.

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But God is speaking, you need your ears circumcised, you're not listening.

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They cannot listen.

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Behold, the word of the Lord is to them an object of scorn.

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They take no pleasure in it.

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Whatever's keeping you from hearing the word of God, you need to have that thing circumcised

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out of your life.

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Deuteronomy chapter 10 verse 16, therefore circumcised the foreskin of your heart and be stiff

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necked no longer.

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Do you hear what he's saying?

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Now by the way, every time you hear me use the word circumcised, you should insert

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the word baptism or baptized.

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You can do that today in the 21st century.

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It can be the same difference or maybe you were confirmed or maybe you went and you received

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your approval or sign off on some form of catechism or some form of real keeping or some sort

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of standards, whoever you are today, in the listening of this message, insert whatever

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you have trusted in and look to be acceptable to God.

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For the Jew, it is circumcision.

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So how much is needed, number one, we look at this in verse 25, how much is needed to keep

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the law?

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Can you write that down?

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For circumcision is indeed profitable if you keep the law.

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So the law is to be kept.

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We'll agree on that.

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God's laws perfect.

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God says keep it.

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And He makes this declaration and so the question is, how much of it needs to be kept?

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And I want you to analyze that question because it's a flawed question.

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Are you with me?

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Listen, how much of it needs to be kept if I'm going to keep the law?

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How much?

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See, this is how humans think about things.

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How much of it do I need to keep?

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All of it.

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If there's ten commandments and I break one commandment, am I still okay?

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The Bible says you are not okay.

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You are no longer okay.

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So circumcision right from the get-go is an announcement that this is an individual who

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has made a covenant with me, God, that they will keep my law.

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All of you need to remember that.

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My Jewish friends, listen for that matter, Muslims, whoever you might be trying to work

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your way into heaven.

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God says keep the commandments.

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Oh, and by the way, in the day that you break a commandment, you need to bring me innocent

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blood.

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So when God says circumcision is regarding you keeping the law right from the start,

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you realize I'm in trouble.

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But when we're, listen, when we get confronted as humans, we try to justify ourselves in

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things.

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We always try to justify our own position.

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So we ask silly questions like, well, how much of the law am I supposed to keep?

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So that's why Paul says if you keep the law, I love that.

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But if you could highlight that, circle it, you can put your initials next to it.

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But this hour display is to display faith and devotion to God.

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But it's an exact call.

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God says I have a zero tolerance on sin.

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It's not accepted in my presence.

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Circumcision.

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Listen, Isaiah chapter 6, verse 1, in the year that King Uzziah died, Isaiah said, I saw

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the Lord sitting on a throne, high and lifted up in the train, or that is his glory of

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his robe filled the temple.

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Imagine this for a moment.

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Above it stood a seraphim, these angelic type creatures, they're different.

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Each one of the seraphim, by the way, had six wings.

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With two he covered his face, that's in the presence of God, and with two he covered

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his feet, and with two he flew.

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And one cried to the other and said, holy, holy, holy, is the Lord of hosts, the whole

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earth is full of his glory.

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Verse 4 says, Isaiah witnessed this, and the post of the door were shaken by the voice

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of him who cried out, and the house was filled with smoke.

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He's seen this heavenly vision of God's temple above, God's throne, verse 5.

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So I said, woe is me, for I am undone, because I'm a man of unclean lips, and I dwell in

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the midst of a people of unclean lips.

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My eyes have seen the King, oh please mark that.

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Isaiah, why are you so distraught, why are you so undone, why are you in the midst of a

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radical spiritual crisis, and he would say my eyes have seen the King, the Lord of hosts.

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One verse 6 tells us, once Sarifan flew to him, having in his hand a live coal, a burning

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coal which was taken with the tongs from the altar, and he touched my mouth with it,

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and he said, behold, this has touched your lips, your iniquity has taken away, and your

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sin purged.

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Church family, I don't know if we're going to get any further today than that.

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Are you kidding me?

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In the year the King, Uzziah died, that was by the way, Isaiah and Uzziah were best friends,

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and a lot of scholars believe that Isaiah's problem was, he leaned too much on that wonderful

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godly King, Uzziah, and when Uzziah died, Isaiah had a faith crisis.

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He was distraught, he didn't know what to do, and in that crisis he saw in this vision,

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the throne of God, and he saw the holiness of God, and I want everyone to think, you

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think for a moment, you're going to work your way into heaven, you're going to get to

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heaven by being good, you're going to work your presence into heaven by your merit, keep

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this in mind.

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Isaiah, the prophet of God, saw the Lord, and he says, whoa is me, I'm completely undone,

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whoa, meaning there's nothing good in me.

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That is what happens when you see the Lord of hosts sitting upon his throne, and you

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can see him sitting upon his throne if you want to by just waiting upon him in prayer.

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Read the word, close your eyes, think, pray, call out to him, and imagine for a moment

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what Isaiah is saying.

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God will show you his glory in the way that you need to see his glory, and what's absolutely

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awesome to me.

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Mark this down to everybody, because it makes no theological sense if you're going to

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work your way into heaven.

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A seraphim takes a coal off the altar of sacrifice, the altar of burning, and this hot white

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coal is placed on the prophet's mouth, and the angel announces your sins been taken from

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you.

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Excuse me.

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If you're a good Hebrew scholar, you would say stop, not possible, that's the whole point.

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Isaiah, are you going to work your way to heaven?

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No.

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Are you going to be good enough to get to heaven?

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No.

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I'm undone.

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Well, how did you get put back together after you fell off that wall?

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God declared me sinless, God declared me holy, God declared me forgiven.

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In that Isaiah moment of Isaiah chapter 6 is a New Testament truth.

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Dear friends, listen up everybody.

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Our New Testament gospel is the fulfillment of the Old Testament promise.

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Nobody made this stuff up.

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This is the fulfillment of what has always been true.

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God declares you righteous by the works that he has done not you.

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And when that's true to transform your life, when that's true to transform your life,

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the second thing we see in verse 25 is when enough is not enough and we ask that silly

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question, how much is needed to start over again?

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Isn't that the big drama about us coming back to Christ?

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How much do I need?

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What do I need to do to start over again?

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Okay, pastor, you got me.

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God's holy, I'm not.

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Isaiah was amazing, I'm nothing like him, but Isaiah's sins were purged by God.

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Okay, I used to walk with Jesus, but I'm not walking with him anymore, but I want to come back.

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So what do I need to do to start over again?

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Just tell me what to do and I'll do it.

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It says, but if you are verse 25, but if you are a breaker of the law, listen up.

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Your circumcision has become uncircumcision.

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The uncircumcised means sin is still upon you.

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But how much of that is in practice, how much of that is in the record of heaven?

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How much?

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Where do you parse that out?

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Where do I start again?

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If I failed and walked away from God or maybe if I think I sinned the unforgivable sin,

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but now I'm convicted and I want to come back.

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Where do I start?

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We all and always start at the exact same place every single time.

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That we understand that it's not by any efforts.

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Oh, pastor, just tell me, I'll gather together whatever I need to do to come back to God.

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Maybe you're somebody today and you're saying I need to come back.

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I need to get right with God again.

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I need to return to my first love, John put it.

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We have to approach the Lord and are returning to Him, owning our sin.

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I'm going to say something that's very unpopular today and it needs to become popular.

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We need to stop pointing our finger at other people and own our own sin because you cannot

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repent.

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You cannot repent of your sins and be right with God while you're pointing your finger

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at other people.

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When it all comes down to Jack and God, I must not care about anybody else.

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Give me Ron, I'm to love all of you and I'm to love the world that hates me.

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But when it all comes down to it, I'm to honor and to please Him in Him alone and you turn

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to Him and you come the same way you came in the first place.

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Lord, I'm a sinner, forgive me.

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Wash me clean.

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No, see, we've got this mentality, in fact, in the words that there are mortal words

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nowadays, the great philosopher Arnold Schwarzenegger said that no pain, no gain, no pain, no gain.

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And I want you to think about that for a moment.

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Every year, Muslims make a hodge and in part of their religious practices, I have one

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of the implements.

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It's a handle with chains on it and has razor blades about 12 of them.

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And they flog themselves on the back and cut themselves open and hit themselves on the

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face and bleed themselves, all to make atonement for their sins.

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And listen, if that applies to you, if you're somebody watching now in the world and that

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you're alive, Jesus died on the cross so you would never have to do such a silly thing.

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Jesus, listen, it's not your pain that gets you the gain, it's his pain that gets you

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the gain, it's his salvation, it's what he's done.

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But we've got this thing about religiosity that I've got to do something to reestablish

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hope.

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No, you don't, you turn back to Christ.

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The Bible says, but if you are a breaker of the law here, your circumcision has become

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an uncircumcision.

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It means that the outward symbol that you have been devoted to God in a covenant relationship,

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the Bible says, is now broken.

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So how do you reestablish it?

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Honestly, listen, if cutting off of the skin made me right with God and I break the law,

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what do I do?

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You see, what brings us to this and I wonder if you're going to, if you're going to catch

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it is at the bottom or at the end of verse 25, how much is needed to keep the law?

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So let's put them up on the screen, didn't I say that earlier, is that point number one?

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So is that a, is that a, is that a typo?

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No, not at all.

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Number one was the same as number three and that's the cycle.

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Do you understand me?

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Everybody, listen, this is the cycle.

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How much is needed?

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How much of the law do I need to keep?

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Then you fail, all of it, then, then you fail, then you make some sort of amends.

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You do some sort of penance, listen, please, I mean this with all affection.

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When someone turns to you and says of religious authority, I tell you what, you got a problem?

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You do five of these things, three of those and seven of the other.

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And if you do that, listen, listen, this is painful, but with no gain.

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You go through this and you go through this and you go through this and you do like Martin

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Luther did and going up the steps and the knees of those going up the steps for atonement

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on their knees, bloodied, worn and calloused.

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He wakes up to the realization, what works can man do to get right with God?

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And God spoke to Martin Luther, the Catholic German reformer and the awakening came to him

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that the just shall live by faith.

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And the world was changed, but listen, in your life, you could be sitting here right

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down the 21st century and be very religious and be very lost because you're still thinking

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on a merit based, what do I need to do to keep the law of performance?

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And you've got to come to a stark realization that you can't keep the law.

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It is holy, it's pure, it's awesome.

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And you try with all of your might, but the bottom line is this, the day that you break

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it, you're going to need blood.

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And if you come forward and you say, no, no, just cut off more flesh and I'm going to

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get right back at it.

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I'm going to win this thing.

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I'm going to conquer myself and I'll present myself before God.

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You just wait and see, you're going to need the atonement of the lamb, or you're going

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to think that you need to give more flesh.

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I'll give you a hint, only one's acceptable to God.

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