WEBVTT 1 00:00:00.000 --> 00:00:12.320 Real life presents the Jack Hibbs podcast with intention and boldness to proclaim truth, 2 00:00:12.320 --> 00:00:15.120 equip the saints and impact our culture. 3 00:00:15.120 --> 00:00:19.760 So how bad have you been and you think you're going to get to heaven? 4 00:00:19.760 --> 00:00:20.840 Because what are you thinking? 5 00:00:20.840 --> 00:00:21.840 What are you thinking? 6 00:00:21.840 --> 00:00:27.080 Well I think my good outweighs my bad. 7 00:00:27.080 --> 00:00:36.000 So okay, then how much do we take so that you're acceptable? 8 00:00:36.000 --> 00:00:42.400 You can get the outlines of this podcast by going to jackhibbs.com slash podcast. 9 00:00:42.400 --> 00:00:48.400 Today if this podcast lifts you up and encourages you to live a more fulfilled life in Christ, 10 00:00:48.400 --> 00:00:51.640 then make sure you leave us one of those five star ratings. 11 00:00:51.640 --> 00:00:55.120 To us that's like saying amen or yes. 12 00:00:55.120 --> 00:00:58.240 And that rating will encourage others to listen. 13 00:00:58.240 --> 00:01:01.600 Now open your hearts to what God's word has to say to you. 14 00:01:01.600 --> 00:01:04.920 Here is Jack Hibbs. 15 00:01:04.920 --> 00:01:07.280 What is happening in your life? 16 00:01:07.280 --> 00:01:11.200 The fact that if you have been circumcised of the heart, 17 00:01:11.200 --> 00:01:13.640 you have a very sensitive, very lively, 18 00:01:13.640 --> 00:01:17.520 very, very touchy feeling so to speak in the spirit realm I'm saying. 19 00:01:17.520 --> 00:01:24.560 Relationship with God that it is active and it's constant. 20 00:01:24.560 --> 00:01:30.320 And so when the burning comes, the temptation, well look, James goes on, look at verse 12, 21 00:01:30.320 --> 00:01:31.320 picks it up. 22 00:01:31.320 --> 00:01:36.760 For when he has been approved, he will receive the crown of life which the Lord has promised 23 00:01:36.760 --> 00:01:37.760 to those who love him. 24 00:01:37.760 --> 00:01:44.880 James 1-13, let no one say when he is tempted, I'm tempted by God, for God cannot be tempted 25 00:01:44.880 --> 00:01:50.960 by evil, nor does he himself tempt anyone, God never tempts you with evil. 26 00:01:50.960 --> 00:02:00.160 But each one is tempted when he is drawn away by his own desires, the burning. 27 00:02:00.160 --> 00:02:01.600 You entertain it for a minute. 28 00:02:01.600 --> 00:02:10.280 Well, you know, I know, and enticed. 29 00:02:10.280 --> 00:02:15.440 The thought comes first, the desire begins to be fed, you're enticed. 30 00:02:15.440 --> 00:02:22.280 Verse 15 then, when desire is conceived, it gives birth to sin and sin when it is full 31 00:02:22.280 --> 00:02:26.000 ground, brings forth death. 32 00:02:26.000 --> 00:02:27.000 That is so true. 33 00:02:27.000 --> 00:02:28.360 And we all know it's true. 34 00:02:28.360 --> 00:02:30.040 So what do we do, pastor? 35 00:02:30.040 --> 00:02:33.840 We do this, write this down, this could save your life. 36 00:02:33.840 --> 00:02:42.440 James 4, verse 7, therefore submit to God, resist the devil, those two things. 37 00:02:42.440 --> 00:02:47.240 Resist to God, number 2, resist the devil, and he will flee from you, notice that to 38 00:02:47.240 --> 00:02:48.240 command. 39 00:02:48.240 --> 00:02:49.640 He has to go. 40 00:02:49.640 --> 00:02:53.560 When you submit to God and resist the devil, he has to go, isn't that cool? 41 00:02:53.560 --> 00:02:57.320 He has to go. 42 00:02:57.320 --> 00:03:03.160 Verse 8, draw near to God, and he will draw near to you. 43 00:03:03.160 --> 00:03:08.480 Clean your hands, use sinners and purify your hearts, you double-minded. 44 00:03:09.200 --> 00:03:11.360 It's awesome. 45 00:03:11.360 --> 00:03:13.840 First John chapter 2, you guys okay? 46 00:03:13.840 --> 00:03:19.800 First John chapter 2, verse 15, first John 2, 15 says, do not love the world or the things 47 00:03:19.800 --> 00:03:21.600 in the world. 48 00:03:21.600 --> 00:03:25.280 It's getting really much, it's getting a lot easier not to love the things in this world, 49 00:03:25.280 --> 00:03:26.280 isn't it? 50 00:03:26.280 --> 00:03:27.280 Right? 51 00:03:27.280 --> 00:03:32.800 I mean, it's getting really easy not to love this world. 52 00:03:32.800 --> 00:03:35.240 So do not love the world or the things that are of the world. 53 00:03:35.240 --> 00:03:39.520 If anyone loves the world, the love of the father is not in him. 54 00:03:39.520 --> 00:03:42.160 If all that is in the world, listen to this, three things. 55 00:03:42.160 --> 00:03:49.120 The lust of the flesh, the lust of the eyes and the pride of life, is not of the father 56 00:03:49.120 --> 00:03:52.520 but is of this world. 57 00:03:52.520 --> 00:03:56.560 Very quickly on this, verse 16, first John 2, 16, for all that is in the world, the 58 00:03:56.560 --> 00:04:02.760 lust of the flesh, the lust of the flesh are bodily comforts and passions. 59 00:04:02.760 --> 00:04:08.840 It's not wrong to have a good life, it's wrong to live your life for the good life. 60 00:04:08.840 --> 00:04:10.160 Did you hear that? 61 00:04:10.160 --> 00:04:12.120 Are you blessed? 62 00:04:12.120 --> 00:04:13.960 Then thank God for it. 63 00:04:13.960 --> 00:04:21.040 But you shouldn't devote yourself as a covenant relationship with God for things. 64 00:04:21.040 --> 00:04:24.040 If God has given you things, thank him for the things. 65 00:04:24.040 --> 00:04:29.640 But if you live your life to acquire things, love not the world because that's what you're 66 00:04:29.640 --> 00:04:31.760 doing. 67 00:04:32.160 --> 00:04:36.320 The verse goes on, first John, and all that is of the world, the lust of the eyes. 68 00:04:36.320 --> 00:04:41.040 The lust of the eyes is the imagination, the gaze. 69 00:04:41.040 --> 00:04:48.560 When someone just is locked on and their imagination goes filthy, well for that you might need 70 00:04:48.560 --> 00:04:50.480 a butcher knife to get that done. 71 00:04:50.480 --> 00:04:52.960 That's a little deeper. 72 00:04:52.960 --> 00:04:57.280 And then look at the third thing, the pride of life, pride, that's the arrogance of man's 73 00:04:57.280 --> 00:05:02.440 hearts for that you need a chainsaw or something. 74 00:05:02.440 --> 00:05:07.520 Because listen if you're going to trust getting into heaven on your works, then how much do 75 00:05:07.520 --> 00:05:12.560 you cut off to be acceptable? 76 00:05:12.560 --> 00:05:18.520 When is enough enough? 77 00:05:18.520 --> 00:05:27.600 The Bible says in verse 26 of Romans, therefore the uncircumcised man keeps the righteous requirements 78 00:05:27.600 --> 00:05:28.600 of the law. 79 00:05:28.600 --> 00:05:32.640 Will not his uncircumcision be counted as circumcision? 80 00:05:32.640 --> 00:05:38.040 Does not this person who has no access to the law but is responding to the moral law written 81 00:05:38.040 --> 00:05:42.840 in his heart that he begins to wake up to the realization of God and says, I want God. 82 00:05:42.840 --> 00:05:44.760 I'm something's happening in my life. 83 00:05:44.760 --> 00:05:48.640 Ladies and gentlemen, you have often heard me say because it happened to me and I believe 84 00:05:48.640 --> 00:05:52.960 it needs to happen to people and that is you need to have a faith crisis. 85 00:05:52.960 --> 00:05:54.920 You need your life. 86 00:05:54.920 --> 00:06:01.720 You need to be able to say, I remember when I had my faith crisis with God. 87 00:06:01.720 --> 00:06:06.640 And right now, and I pray for him, right now there's a man going through a faith crisis 88 00:06:06.640 --> 00:06:10.240 for the entire world to watch. 89 00:06:10.240 --> 00:06:16.800 Jordan Peterson is one of the most brilliant minds on earth today, Toronto, Canada, brilliant. 90 00:06:16.800 --> 00:06:17.800 He can't listen. 91 00:06:17.800 --> 00:06:24.240 His classes are so popular they can't get enough people into his, he's just over the top. 92 00:06:24.240 --> 00:06:36.640 Jordan Peterson, philosopher, thinker, atheist, something's happening and he's in the midst 93 00:06:36.640 --> 00:06:39.920 of a faith crisis. 94 00:06:39.920 --> 00:06:42.040 Take a look what's going on right now. 95 00:06:42.040 --> 00:06:48.640 Okay, so you can think about Christ from a psychological perspective and the critic, my 96 00:06:48.640 --> 00:06:55.480 critic, this particular critic that I've been reading, said, well, that doesn't differentiate 97 00:06:55.480 --> 00:06:59.480 Christ much from a whole sequence of dying and resurrecting mythological gods and of 98 00:06:59.480 --> 00:07:03.760 course, people have made that claim in comparative religion. 99 00:07:03.760 --> 00:07:08.840 Joseph Campbell did that and Jung to a lesser degree, I would say, but Campbell did that. 100 00:07:08.840 --> 00:07:14.360 But the difference, and CS Lewis pointed this out as well, the difference between those 101 00:07:14.360 --> 00:07:20.800 mythological gods and Christ was that there's a historical representation of his existence 102 00:07:20.800 --> 00:07:21.800 as well. 103 00:07:21.800 --> 00:07:25.400 Now you can debate whether or not that's genuine. 104 00:07:25.400 --> 00:07:28.880 You can debate about whether or not he actually lived and whether there's credible objective 105 00:07:28.880 --> 00:07:29.880 evidence for that. 106 00:07:29.880 --> 00:07:34.480 But it doesn't matter in some sense because of this, well, it does, but there's a sense 107 00:07:34.480 --> 00:07:38.360 in which it doesn't matter because there's still a historical story and so what you have 108 00:07:38.360 --> 00:07:45.200 in the figure of Christ is like an actual person who actually lived plus a myth and in some 109 00:07:45.200 --> 00:07:48.160 sense Christ is the union of those two things. 110 00:07:48.160 --> 00:07:53.720 The problem is, is I probably believe that but I don't know, I'm amazed at my own beliefs 111 00:07:53.720 --> 00:08:05.200 and I don't understand it because I've seen, it's happening to him. 112 00:08:05.200 --> 00:08:13.760 Sometimes the objective world, and the narrative world, touch, you know, that's the union's 113 00:08:13.760 --> 00:08:21.280 synchronicity and I've seen that many times in my own life and so in some sense I believe 114 00:08:21.280 --> 00:08:25.320 it's undeniable, you know, we have a narrative sense of the world. 115 00:08:25.320 --> 00:08:29.920 For me that's been the world of morality, that's the world that tells us how to act. 116 00:08:29.920 --> 00:08:35.640 It's real, like we treat it like it's real, it's not the objective world, but the narrative 117 00:08:35.640 --> 00:08:40.120 and the objective world touch and the ultimate example of that in principle is supposed 118 00:08:40.120 --> 00:08:47.840 to be Christ, but I don't know what to, that seems to me oddly plausible, but I still 119 00:08:47.840 --> 00:08:53.000 don't know what to make of it, it's too, at part because it's too terrifying a reality 120 00:08:53.000 --> 00:09:00.280 to fully believe, I don't even know what would happen to you if you fully believed it. 121 00:09:00.280 --> 00:09:05.280 If you believed in the story of Christ or if you believed that history and, and let's say 122 00:09:05.280 --> 00:09:11.640 the narrative, make meatless, I think, I think you, because when you believe that you 123 00:09:11.640 --> 00:09:15.600 buy both those stories you believe that the narrative and the objective can actually 124 00:09:15.600 --> 00:09:16.600 touch. 125 00:09:16.600 --> 00:09:20.200 You hear that? 126 00:09:20.200 --> 00:09:31.840 That's Romans 2, that's what we're talking about. 127 00:09:31.840 --> 00:09:37.200 He's one of the greatest thinkers in the world today, having a faith crisis. 128 00:09:37.200 --> 00:09:42.640 He can't reconcile the part of the sin and the message of Christ, but the world has 129 00:09:42.640 --> 00:09:44.560 got evil in all of these things. 130 00:09:44.560 --> 00:09:48.960 If you've ever listened to his podcast, you've ever watched him. 131 00:09:48.960 --> 00:09:55.040 Five years ago, you never would have gotten that out of him, it's amazing, it's awesome. 132 00:09:55.040 --> 00:10:03.080 Genesis 15, verse 6 says, an Abram believed in the Lord and he that is the Lord accounted 133 00:10:03.080 --> 00:10:09.120 that is thought it, it means the Lord thought it, the Lord did it, the Lord made it so that 134 00:10:09.120 --> 00:10:18.480 Abraham became righteous, God did that, God's working on Jordan Peterson's life. 135 00:10:18.480 --> 00:10:25.060 And I love that, Genesis 22, 18, for in your seed that's Abraham, all the nations of 136 00:10:25.060 --> 00:10:28.120 the earth shall be blessed because you have obeyed my voice. 137 00:10:28.120 --> 00:10:32.440 This was before Abraham was ever circumcised. 138 00:10:32.480 --> 00:10:37.920 This was before Abraham ever went legal or legalistic. 139 00:10:37.920 --> 00:10:47.640 He was a pagan worshiping, idol worshiping Gentile that got awakened out of his coma. 140 00:10:47.640 --> 00:10:51.040 And you watched it on the screen right now, that's a faith crisis. 141 00:10:51.040 --> 00:10:52.040 Have you had that? 142 00:10:52.040 --> 00:10:54.980 You need to ask yourself down deep inside, have you had this happen? 143 00:10:54.980 --> 00:10:58.360 Have you had this struggle with God and lost? 144 00:10:58.360 --> 00:11:00.960 It's got to happen. 145 00:11:00.960 --> 00:11:07.400 And to assume that it happened, may God stir your heart so much that you will not rest 146 00:11:07.400 --> 00:11:16.880 day or night until you find out about this crisis where all faith and belief and everything 147 00:11:16.880 --> 00:11:20.680 else is settled in its place, Christ reigns supreme. 148 00:11:20.680 --> 00:11:28.400 He's not number one on the list of 10, he's number one on the list of one. 149 00:11:28.440 --> 00:11:34.480 Galatians 5, verse 1, Galatians 5, 1 says, stand fast therefore in the liberty by which 150 00:11:34.480 --> 00:11:39.720 Christ has made us free and do not be entangled again in a yoke of bondage. 151 00:11:39.720 --> 00:11:46.440 Indeed, I, Paul, say to you that if you become circumcised, Christ will profit you nothing. 152 00:11:46.440 --> 00:11:51.720 He's speaking to Gentiles because they were being told, believe in Jesus, but you've got 153 00:11:51.720 --> 00:11:55.320 to be circumcised and Paul says, no, you don't. 154 00:11:55.320 --> 00:11:59.680 And I testify again to every man who becomes circumcised that he is a debtor to keep the 155 00:11:59.680 --> 00:12:02.800 whole law. 156 00:12:02.800 --> 00:12:07.360 You have become estranged from Christ, you who attempt to be justified by the law, you 157 00:12:07.360 --> 00:12:13.040 have fallen from grace for you through the spirit, eagerly wait for the hope of righteousness 158 00:12:13.040 --> 00:12:14.040 by faith. 159 00:12:14.040 --> 00:12:21.540 Listen to this, for Christ Jesus, neither circumcision nor uncircumcision avails anything, but faith 160 00:12:21.540 --> 00:12:25.660 working through love. 161 00:12:25.660 --> 00:12:30.660 Next on this, we're almost done, bear with me, verse 27, we learned this that let God, 162 00:12:30.660 --> 00:12:36.620 let God cut away the stronghold or the strongholds of your life, let God do that, verse 27, 163 00:12:36.620 --> 00:12:44.300 and will not the physically uncircumcised if he fulfills the law judge you, the Jew. 164 00:12:44.300 --> 00:12:48.500 You say the Jews says, I know God, I've got the Bible, I've been circumcised, we've 165 00:12:48.500 --> 00:12:54.340 got the temple, we've got, we were the custodians of God's word, and you don't live a righteous, 166 00:12:54.340 --> 00:12:56.820 holy, blessed life that honors God. 167 00:12:56.820 --> 00:13:01.900 And then some Gentile like Jordan Peterson shows up. 168 00:13:01.900 --> 00:13:09.300 Are you going to tell me that that video did not bless the heart of the eternal God? 169 00:13:09.300 --> 00:13:12.980 Let God cut away the strongholds of your life. 170 00:13:12.980 --> 00:13:14.340 You can't do it. 171 00:13:14.340 --> 00:13:22.740 And we'll end on this point, verse 27, let him cut away the chains of your life. 172 00:13:22.740 --> 00:13:28.700 You who, even with your written code and circumcision, he's speaking to the Jew, the legalist, 173 00:13:28.700 --> 00:13:32.820 are a transgressor of the law. 174 00:13:32.820 --> 00:13:41.060 Laws, written codes, rules, commands, regulations, the beautiful, precious, holy, ten commandments. 175 00:13:41.100 --> 00:13:46.900 If you intend to get to heaven on keeping any of the rules, you have to know something. 176 00:13:46.900 --> 00:13:50.780 You break one of them and you're done. 177 00:13:50.780 --> 00:13:56.340 You see, I've kept eight of the ten, you're it. 178 00:13:56.340 --> 00:13:58.460 You are done. 179 00:13:58.460 --> 00:14:03.220 You are done. 180 00:14:03.220 --> 00:14:07.220 Psalm 103, verse 11, this is the Psalmist. 181 00:14:07.220 --> 00:14:13.620 This is a Jew writing to the Jews, for as the heavens are high above the earth, so great 182 00:14:13.620 --> 00:14:17.060 is his mercy toward those who fear him. 183 00:14:17.060 --> 00:14:24.460 As far as the east is from the west, so far has he removed our transgressions from us? 184 00:14:24.460 --> 00:14:31.340 I ask you how? 185 00:14:31.340 --> 00:14:36.340 If you're rejecting the cross and if you're rejecting what happened 2,000 years ago on 186 00:14:36.340 --> 00:14:48.100 the temple mount and just north there at Golgotha, then you tell me how God does that. 187 00:14:48.100 --> 00:14:52.060 You stick to your theology and your legalism, you've got to tell me how does God take 188 00:14:52.060 --> 00:14:58.020 my sin, your sin, and separate it from you as far as the east is from the west. 189 00:14:58.020 --> 00:15:00.900 And what basis? 190 00:15:00.900 --> 00:15:04.540 You've got to have atonement for sin on what basis? 191 00:15:04.540 --> 00:15:13.700 Listen to this, Isaiah 53-1, who has believed our message into whom, as the Lord revealed 192 00:15:13.700 --> 00:15:21.100 his power by his arm, my servant grew up in the Lord's presence, tender, like a tender 193 00:15:21.100 --> 00:15:26.380 green root, like a root or shoot out of the ground. 194 00:15:26.380 --> 00:15:32.900 There was nothing beautiful or majestic about his appearance, nothing to attract us to 195 00:15:32.900 --> 00:15:34.220 him. 196 00:15:34.220 --> 00:15:40.620 He was despised and rejected, a man of sorrows, listen everyone, acquainted with grief and 197 00:15:40.620 --> 00:15:47.260 our deepest grief, we turned our backs on him and looked the other way. 198 00:15:47.260 --> 00:15:55.700 He was despised and we did not care, yet it was our weaknesses he carried. 199 00:15:55.700 --> 00:16:07.420 It was our sorrows that weighed him down and we, through his troubles, were his punishment 200 00:16:07.420 --> 00:16:13.420 from God, a punishment for his own or for his own sins. 201 00:16:13.420 --> 00:16:17.540 It was not, verse 5, this is the new living translation, which is why I don't use it 202 00:16:17.540 --> 00:16:18.940 very often. 203 00:16:18.940 --> 00:16:25.180 But he was pierced here to his punchline, he was pierced for our rebellion, crushed for 204 00:16:25.180 --> 00:16:26.500 our sins. 205 00:16:26.500 --> 00:16:31.100 He was beaten as we could be whole so that we might be whole. 206 00:16:31.100 --> 00:16:37.660 He was whipped so we could be healed, all of us like sheep have strayed away. 207 00:16:37.660 --> 00:16:45.940 We have left God's path to follow our own, yet the Lord laid on him the sins of us all. 208 00:16:45.940 --> 00:16:47.620 Think of it. 209 00:16:47.620 --> 00:16:57.580 So I leave you with this problem, just so that you won't forget, okay. 210 00:16:57.580 --> 00:17:04.260 If you're going to deny going to the cross and believe in that Jesus Christ died on the 211 00:17:04.260 --> 00:17:12.860 cross for your sins and trust in Him fully and to recognize that there's no self-justification 212 00:17:12.860 --> 00:17:14.460 anymore. 213 00:17:14.460 --> 00:17:19.980 If you're going to reject that and you say today, I'm just going to be a good person. 214 00:17:19.980 --> 00:17:27.300 Then you're really talking about being accepted before God on some form of merit performance. 215 00:17:27.300 --> 00:17:32.620 And the Bible calls this trusting in the act of circumcision. 216 00:17:32.620 --> 00:17:36.100 So I have a scalpel here, it's got the blade is covered, I have a scalpel. 217 00:17:36.100 --> 00:17:38.580 How big of a sinner are you? 218 00:17:38.580 --> 00:17:44.180 So you'd say, I'm not so bad, I'm better than the people around me, okay. 219 00:17:44.180 --> 00:17:48.580 So you know what, how much is enough? 220 00:17:48.580 --> 00:17:52.940 How much do we cut off so that you are now acceptable? 221 00:17:52.940 --> 00:17:56.180 I want to know the answer. 222 00:17:56.180 --> 00:17:59.700 Think about it. 223 00:17:59.700 --> 00:18:05.820 If God spoke to you today like he's speaking to Jordan Peterson and would say, how much 224 00:18:05.820 --> 00:18:09.060 do I cut so that you think you're acceptable? 225 00:18:09.060 --> 00:18:11.860 Well, I've been a pretty good person, God. 226 00:18:11.860 --> 00:18:13.820 Then I'll cut a little bit. 227 00:18:13.820 --> 00:18:16.700 Now in your delusion, you're lost. 228 00:18:16.700 --> 00:18:20.700 But what about us who, now some of you don't like the way this is going. 229 00:18:20.700 --> 00:18:27.140 I can understand that, you're a little bit more, you're worse of a sinner. 230 00:18:27.140 --> 00:18:34.420 So how bad have you been and you think you're going to get to heaven? 231 00:18:34.420 --> 00:18:35.500 Because what are you thinking? 232 00:18:35.500 --> 00:18:36.500 What are you thinking? 233 00:18:36.500 --> 00:18:41.740 Well I think my good outweighs my bad. 234 00:18:41.740 --> 00:18:49.460 So okay, then how much do we take so that you're acceptable? 235 00:18:49.460 --> 00:18:55.060 I know this is graphic, but if you're going down that road of denying the cross and leaning 236 00:18:55.060 --> 00:18:58.780 upon human performance, where do we stop? 237 00:18:58.780 --> 00:19:01.020 Apply the reality. 238 00:19:01.020 --> 00:19:07.340 God is taking Jordan Peterson's heart and ripping it out of him and God is completely 239 00:19:07.340 --> 00:19:12.100 shaving the dead skin of his heart off and putting it back in his chest. 240 00:19:12.100 --> 00:19:16.860 You think it has anything to do about his bodily parts? 241 00:19:16.860 --> 00:19:20.620 But if you're going to try to work your way to heaven, how much do we take? 242 00:19:20.620 --> 00:19:23.220 Just tell me. 243 00:19:23.220 --> 00:19:30.820 And you say, listen, all this stuff's good for you pastor, but I don't need any help. 244 00:19:30.820 --> 00:19:44.900 Can you imagine I'm so good you have no idea, listen, listen, then how much do we take? 245 00:19:44.900 --> 00:19:47.420 Do you see how silly but graphic this is? 246 00:19:47.420 --> 00:19:52.900 It never ends. 247 00:19:52.900 --> 00:19:57.480 This Jack Hibbs podcast as well as all the broadcast outreach opportunities are listener 248 00:19:57.480 --> 00:19:58.780 supporting. 249 00:19:58.780 --> 00:20:02.340 Will you consider partnering with us through a special gift? 250 00:20:02.340 --> 00:20:06.820 Go to jackhibbs.com to learn more and stay connected.