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Real life presents the Jack Hibbs podcast with intention and boldness to proclaim

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truth, equip the saints and impact our culture.

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We're everybody welcome to this podcast and you are going to be blown away.

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We have a treasure with us today.

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He's not easy to get.

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I think you're going to be impressed, but we're going to sit down and talk to one of the

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living great, great leaders in the church today, a man who will not compromise, a man

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who loves the lost and a man who encourages the church.

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You're going to find out who in just a minute.

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So stay tuned as we dive into this episode of Jack Hibbs Podcast.

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You can get the outlines of this podcast by going to jackhibbs.com slash podcast.

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Today, if this podcast lifts you up and encourages you to live a more fulfilled life in Christ,

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then make sure you leave us one of those five star ratings.

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To us, that's like saying, amen or yes, then that rating will encourage others to listen.

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Now open your hearts to what God's word has to say to you.

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Here is Jack Hibbs.

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Hey, everybody welcome to the Jack Hibbs Podcast.

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We are glad that you are with us.

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As usual, listen, please hit the subscribe button and make sure that you stay up on all

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that's going.

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Make sure you stay tuned as things in them at least begin to heat up.

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But listen, today we have a very, very special podcast and I know I sound like a broken

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record because I say that every time and we are honored, we're blessed to have such great

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guests that we do.

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But today we have with us today not only a prolific author, I mean his books, they just fly

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off the shelf and they should because of the content and the messaging.

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When this man speaks, people listen and rightfully so.

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I am talking today about having with us right now, pastor, doctor, Irwin Mootser and Irwin

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Mootser is a legend to those of us who occupy a pulpit or if you attend any theological

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seminary at all, or if you have been one who has a great appetite for Bible teaching.

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Go to YouTube, or go to IrwinLootser.com, I would imagine I'm making that up right now,

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I would think that's what he has and listen to him, deep, solid, you never listen.

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This is so rare for me to be able to say.

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You never have to be worried about what Dr. Lootser is going to teach on.

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His safe, conservative, biblically based theology and I am so grateful for his impact upon

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my life over the years.

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So Dr. Lootser, it's awesome to have you on the podcast and I hope we have some fun today

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and part of the fun for me is promoting this remarkable book that you've just authored

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and I can't wait to get into it.

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But what did you tell the audience a little bit about who you are?

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Well, thank you so much for your wonderful introduction, Jack.

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And you and I have known each other distantly.

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It's wonderful to be on your podcast.

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My lovely wife, Rebecca and I have been married for 55 years.

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Jack, the other day she said to some of our friends, the first 50 have been the most difficult.

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But God has graciously blessed us.

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We have three children, we have eight grandchildren.

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And you know, Jack, so that your audience might get to know me a little better, I was actually

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born on a farm in Saskatchewan, Canada, five miles from a town of 75 people and I mentioned

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that only to give God glory because God is the one who took me from the farm and through

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his divine providence gave me the opportunities to do the things that I've been able to

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do, including, as you mentioned, be pastor of Moody Church in Chicago for 36 years and

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write books, all that to the glory of God.

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And I always say to people, if you're blessed as a result of something that I have said or

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something that you have read that I've written, make sure that the glory goes to God because

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I attribute to him every opportunity I've had.

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And while I'm on the topic, I just want to say this that I have frequently watched you,

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Jack, and it's a wonderful to hear you preach the word.

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You know, you go out there a little farther if I might put it that way than some other

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pastors do.

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But nonetheless, you always get back to the scriptures, you always get back to the gospel because

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you and I know that that is the great hope for America in the midst of all of the polarization

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that I'm sure we can talk about on this podcast.

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The fact is that what people really need is the gospel.

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And I appreciate so much the opportunity.

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And while I'm on the topic, I really do appreciate the opportunity to speak at your church

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the first Sunday after our election.

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That's right.

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I'm going to just say right off the top that the topic I'm going to speak on is the laughter

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of God based on Psalm 2 where it says, you know, the heath and rage, the people they rebel

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against God, God sits in the heavens and laughs.

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So no matter who gets elected, it's going to be an opportunity for us to talk about the

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sovereignty of God.

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And I'll be mentioning that his sovereignty is really our sanity.

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So it's going to be a great time.

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I look forward to it.

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Wow.

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First of all, just that was enough right there to get me excited about it.

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And I'm delighted that people are hearing the invite to view that in advance.

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And what a great, and that should always be the perspective that God is sovereign regarding

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what happens, we may do our best, but the bottom line, as you and I even sit here today,

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with Israel and all that's happening there, that God is sovereign.

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His Word will be fulfilled.

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And I am just delighted you are.

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And so listen, thank you for those kind words.

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Let's dive in if you would.

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I want people to buy your book.

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I want everybody to buy your book.

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And friends, listen, those of you, you're probably thinking, well, of course, Jack's going

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to say that.

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No, no, no, you don't understand.

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I am not going to have someone come onto this podcast that is going to pedal something just

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to pedal something.

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This is not peddling anything.

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The book that Dr. Luther has written is not only in lockstep with what he is written

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in the style that he's written before, but this is this grabs you as his books do.

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But the eclipse of God, listen to the subtitle, everybody.

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Our nation's disastrous search for a more inclusive deity and what we must do about

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it.

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And Dr. Luther, the titles to the chapters preach themselves.

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I mean, it's incredibly powerful.

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What brought the book about?

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What gave this, it's fuel?

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Well, you know, when you think of any eclipse, all of us know that any eclipse of the sun

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means that the moon becomes, comes between the earth and the sun.

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It doesn't affect the sun.

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It only really affects the earth because the sun, of course, is blocked by the moon.

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And I argue that the moon of secularism has blocked the face of God.

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And this, of course, is exactly what also happened to Israel.

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In chapter 59, God says, you know, my arm is not short that I cannot help you.

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I can forgive you, but your iniquities have separated between you and your God.

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And I have hidden my face from you.

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So what I point out in the book is this that, you know, Jack, I want to tell you this.

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Americans don't mind saying that they believe in God.

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Just as long as they can choose the God in which they believe.

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And oftentimes, as I point out in the book, their own consciousness becomes God.

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Yes.

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Then I have to tell you something else that motivated me a number of years ago in the

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economist, there was an article that said, God is becoming more liberal.

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He's beginning to approve of same-sex marriage.

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He is becoming as liberal as we are.

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And then it says this.

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And by the way, the online version was entitled, nearer my God to me, and I have a chapter

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entitled near my God to me.

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Yes, you do.

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And also said this, nobody believes in the Smitey Almighty, the Almighty of the Old Testament

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who smoked the Egyptians, the Almighty who smoked Sodom and Gomorrah.

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So I have a chapter, as you well know, on the Smitey Almighty, where I deal with the killing

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of the Canaanites, the flood, the stoning of people in the Old Testament.

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And then one of the longest chapters is God more tolerant than he used to be.

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After all, we don't do those things today.

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So how do we navigate the difference between the God, the God of the Old Testament, the

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God of the New Testament?

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And of course, I show that he has not changed at all.

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And not only that, in the New Testament, he holds us much more accountable for our sins

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because we have more light.

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You know, I know you have other questions to ask, but I have to say this that in the

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Hebrews, it really says this, and I'm paraphrasing, if under Moses people died with two or

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three witnesses, and they were stoned to death, of how much greater punishment will there

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come to those who trample underfoot the blood of the Son of God and consider the blood

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of the Son of God unholy?

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This is terrifying.

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And when you read the New Testament, when you read the book of Revelation, you discover

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that God is judging the world in terrifying ways, worse in ways that are much more terrifying

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than in the Old Testament.

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So we have to, the burden of the book, and then the rest of it shows how God is necessary

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for law and truth and all the other things, but the burden of the book is this.

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We have to get back to the God of the Bible and not just the God of popular culture because

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we have all kinds of gods in today's world, and people want to believe in their own version

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of God, and it's really disastrous for them because the God of the Bible is the true God,

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and we have to get back to Him and not the gods that people want to believe in.

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Well, I've gone through, at least and I sat down, and we went through the chapters,

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and we were both able to answer that the God that some would say was of the Old Testament

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is now this new tolerant God, this very cool Jesus who is somehow a social media type

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star Jesus.

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Well, people have a big shock because when we read the Old Testament account of God dealing

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with sin and dealing with unrighteousness, you hit the nail on the head, the book of Revelation

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shows that in its maximum throttle because of all of this, it's the culmination of sin.

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It's like when the Lord said the sins of the Amorites has not yet reached its point,

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meaning that there's a point where sin has reached a level where God will unleash at all.

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You look at the book of Revelation, and I often tell this to my Jewish friends,

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they don't want to read the New Testament, and I ask them, will you at least start this way,

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read Genesis to Malachi, they barely read that. But after Malachi, will you read the book of

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Revelation? And if they do, they get it, they see the connection, where today the modern

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Christian would say, oh, no, no, no, we like the God of the New Testament. He's so much more

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softer and tolerant, as you say, and he's so much easygoing. Man, I don't know what Bible you're

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reading, but that's not the guy. I mean, the word tells us that we should tremble, in fact,

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at his word, and you referenced the book of Hebrews. If I remember right, if the law and if

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Moses and what was given was holy and just, and it warranted such a punishment because

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wickedness must be punished, or else God's unjust, and he is just, so it will be punished,

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that to reject Christ and his sacrifice, you mentioned the word correctly about trampoline

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under the foot. For someone to get into hell, if you think about it, they've got to walk

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over, step over as it were the body of Christ, the sacrifice of Christ, the work of Christ.

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I would argue that it's kind of hard to get there, even though a lot of people are going to

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a Christ's eternity. You've got to work hard every day telling yourself he's not real.

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I'm not a sinner. I don't need the cross. And to me, it's remarkable, because like he said,

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so much light has been given, and to whom much is given, much is required, and truly Romans is

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correct. Of course, where Paul says, we are without excuse, just remarkable.

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Absolutely. And you know what I also do in the book is, you might know, I help people to understand

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where the darkness came from, because Nietzsche proclaimed the death of God in the year 1900,

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and I point out that he was, he says, we have grave diggers who have buried God, and I reference

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Carl Marx whom he would have known about Darwin, who said that the baboon is our grandfather,

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we came up through the animal world, that is huge implications. It means that we have no arguments

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against abortion, no argument against infanticide, because after all, we do that with animals.

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Huge implications. Hitler was a Darwinian. And then Freud, he rebelled against God as

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law-giver, and says sexuality is the highest form of happiness, so he didn't want any laws

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regarding sexuality. I show how this is leading actually in our society to pedophilia.

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To get to Jesus that you are referencing, you know, the Jesus of the New Testament, if I might

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humbly say this, is not the woke Jesus that we see on television where it says he gets us.

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Now, of course, he gets us, and I think that the people who support that probably mean very,

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very well, but how do you like this, Jack? Revelation chapter 7, people hid themselves in the

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dens, and in the mountains, and in the rocks, and sit onto the mountains and rocks,

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fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the lamb.

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We're talking about a Jesus here who's a Savior who offers himself to everybody, and we certainly

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are emphasizing that today. He offers himself to everybody, but when you stop to think of it,

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we're talking about a Jesus who is going to come as judge, and there are people praying that they

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will be spared from the wrath of the lamb. And in the last chapter of my book, which I mentioned

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getting back to the God of wrath and grace, not the God of unconditional love, I emphasize the

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fact that the reason that we urge people to believe on Christ is that they might be saved from

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the wrath to come. And one of the things I like to do, Jack, and I know that you do this too,

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is to explain to people why Jesus is the only one who qualifies to be a Savior.

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Nobody else does. There isn't a teacher. You know, many years ago, there was a parliament of

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world religions in Chicago. I went to all the booths looking for a Savior, a sinless Savior.

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I went to the Hindus. I went to the Muslims. I went to those who followed other religions,

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and I said, I'm a sinner. I'm looking for a sinless Savior to save me.

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Jack, not one of them had that. They said, well, you know, Buddha told us to live according to

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this path, and this path is good, but could Buddha forgive sins? No. Only Jesus can.

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So what you and I need to do is to get back not only to the biblical God, but as he is revealed,

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but also the biblical Jesus. Just just think of this. It's coming to mind even as I'm speaking.

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Jesus is going to come to earth in flaming fire, taking vengeance on them that know,

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not God, and obey not the gospel of our Lord Jesus Christ, who will be punished with everlasting

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destruction from the presence of the Lord and the glory of His power. So this is the Jesus

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of the New Testament. Yes. So what I've tried to do in the book that we're talking about,

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the eclipse of God is to help people to wake up and to see reality, the reality as revealed

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in the scriptures. Here's what we have done with God as a nation. We have domesticated him.

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We have brought him down to become a sin-friendly God. We have molded him in our own image,

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and so he's the God that everybody can like. He's not the God of wrath. He's not the God of redemption.

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People imagine this. Okay. Those who say, and I discuss this in the book, those who say,

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well, I'm into spirituality, but I don't believe anything specific. What are you saying?

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You are saying you come to a God that is in your consciousness. You call him God,

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and really it's a God of your own making. The God of the Bible, you just don't come to him without

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a mediator and without a sacrifice. You need Christ. So our society has left the God of the Bible,

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and we've come up with a God that everybody can live with, the God that is very, very sin-friendly.

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And what I attempt to do, and in the rest of the book, I show that God is necessary for truth,

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and for law, and for things such as morality. In fact, Jack, it comes to mind, and I don't want to

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monopolize the conversation here. No, keep going by all means, please. But in the chapter on truth,

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I try to help parents to understand why it is that when they send their kids to university,

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they say back, they say, our kids come back, and they think differently than we do.

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Yes, they sure do. And the reason is there was a time in America that would have been before

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the time when men could have babies. There was a time in America when we believe that truth

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existed outside of ourselves. It was a search that was objective. We might argue as to whether

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or not we got there, or how we got there. But today, truth is internalized. So it's how I feel,

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so I don't feel that this is right. I don't feel that this is just, I feel that compassion

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should motivate our ethic. And so we should be compassionate toward, say, Saint-Sex marriage,

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or whatever. And people don't realize that compassion and love can be evil. When Adam and Eve

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sinned in the garden, they didn't stop loving. They just started to love the wrong things,

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lovers of pleasure, lovers of money, lovers of self. So when we hear love is love, that can be

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very deceitful. Love rejoices in the truth, the Bible says. So I tease out what the whole

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implications are when the locus of truth is moves from something that is objective outside of us.

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And it becomes within us. And then I point out five characteristics of biblical truth.

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I find this fascinating. And everybody will remember the story. Jesus is standing before

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Pilate. And Jesus says, for this cause I came into the world, for this cause I was born,

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for this cause I came into the world to bear witness to the truth. Jesus didn't say I came to

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make people feel better, even though we thank God that he does. And Pilate says, what is truth? And

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then Pilate leaves. And he goes out and talks to the mob. And he doesn't wait for the answer.

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Here's the thing. Pilate learned that you can kill a man, but you can't kill truth.

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And truth has to come from God. All lies come from Satan. All truth comes from God.

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There was a philosopher by the name of Augustine who lived in the three and four hundreds. And he

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showed that if you believe that two plus two is equal to four, you really have to believe in

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God. Now that gets quite philosophical. But then I show this. And here's my plea to the people

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who are listening. It says in Proverbs chapter 23 verse 23, buy the truth and sell it not.

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And so if there's somebody out there trying to wonder whether or not they can go along with

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a culture, I'm going to ask them a question. For those who are Christians, let me begin there.

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You've bought the truth at what price are you willing to sell it? I had a businessman text me

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sometime ago and he said, can I sign this and without violating my conscience? It was whether or

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not he was comfortable with multiple pronouns. Well, I point out in the book that if your son is

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born Bert and wants to be called Betty, you can call him Betty because names aren't gendered.

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But if Bert wants to be called a she, if you're authentic, you have to explain, I'm sorry,

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I can't do that. I can't violate my conscience by telling you that you are something that I deeply

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believe you aren't. So these are the kinds of issues that we are facing today. And the question

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is whether or not we're willing to get back to biblical truth or the truth of popular culture,

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which says, oh, I have my truth and you have your truth, which is of course absurdity.

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You know, in another book I've written, I point out that in one of our universities, they say,

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if you believe that mathematics has only one answer, you're racist.

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Okay, you go to the bank and you say, yeah, I have a thousand dollars and they say, well, that's

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your truth. Our truth is you only have 500. So here's the point. We're living in a day

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when insanity has to be accepted. And I'd point that out in that chapter how people today are

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actually believing contradictions. And they have to be comfortable with it as in George R. Wells

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1984, where Winston was told that two plus two is equal to five. Sometimes it's equal to three.

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But the most scary thing is that novel ends by saying Winston loved big brother.

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So the burden of the book and that chapter is, let's get back to the truth that is in God's word.

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And as you know, every chapter ends with a declaration of dependence and an action step. I want

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people to be able to read this book. I know that parts of it are quite philosophical, but I think

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anyone can read it. I want people to be able to read this book and then to ask themselves the

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question, what can I do in light of what I've learned? Yeah. So good. In chapter seven, you write

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the title is returning to the God of truth, not truthiness. And I love that. Speaking to truth

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in a world of lies, you mentioned earlier at the start there about sin. I found this in epiphany.

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We were on a tour with the church and we had just left Israel. We had an extension

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and we were in Corinth, Greece. I'm sure you've been there. And as we were there before,

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the Beema seat and we were teaching and all, there were the vendors. There were the

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souvenir vendors. And they're peddling these deities that have been frankly peddled there for

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thousands of years. And it dawned on me. Wow. Here we just got then talking about the righteousness

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of God and how we want to finish our race well. So our target is heaven. And we leave behind those

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things that would so easily ensnare us and set our sights forth. And then as we're leaving

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the teaching and the site, you've got to somehow go through the gauntlet of these peddlers to get to

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the bus. And every form of Greek or Roman or Babylonian God and its icons were represented.

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And it dawned on me. All the gods of man's creation always condone what he wants. If you don't want

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what Diana gives you, that's okay. You can go pick Zeus or you can go pick Eshtar or anybody

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else. I had just found it enlightening. Man will always pick the God or gods that gives him the

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permission to do what his flesh wants to do. And the Lord comes along and says, your flesh needs to die.

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You need to walk in the spirit. And what's saddened your heart in mind is that you and I live in an

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age right now, shockingly so fast, where you're the chapters of your book. There are pastors

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who would preach against your chapters. They would say, no, no, no, no. God is tolerant and no

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matter what you say, he's tolerant. But when we use a different dictionary than what God has given us,

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we really get into trouble. Everybody in religion and or Christianity will talk about grace.

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They'll talk about love. They'll talk about repentance. But what dictionary are they using?

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And that causes me great concern because in chapter six, you talk about, is God more tolerant

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than he used to be? Well, I got to stop and ask somebody, what do you mean by tolerance?

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And that's that's the sad answer that we get. You know, Jack, you know, you mentioning Greece and so

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forth. Have you been to Turkey? Have you been to Ephesus? Yes. Do you remember when you leave Ephesus

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where the buses are? You go through all of these stores and one of them has genuine fake watches

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for sale. It's true. That is true. I refer to that in the book, genuine fake watches. And there

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are many Christians in our churches who are genuine fakes. In other words, everybody believes that

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they are and you know, these watches, they look like the real thing. Yeah, they do. In fact,

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they have coins that go back to the time of Rome. Now, they're actually manufactured in Turkey today,

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but they look old and they are genuine fakes. And there are people today who are genuine fakes.

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Nobody knows that they're fake, but they are genuine fakes. And so we have to challenge people

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along those lines. Now, something else that I think is very important for us to understand is that

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in the midst of all of this, what we have to do is to always exalt Christ and to help people to

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understand why he alone is the way, the truth, and the life. And to your point about all the

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gods that you encountered there in Corinth that you spoke about, unbelief will always find

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what it is looking for. And one other comment, because you raised the issue of pastors.

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I want every pastor and everyone to listen to me at this point. Hope that they've been listening

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up until now. The big issue of our culture and in evangelical churches is this. Will we critique

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the culture based on the Bible? Or will we interpret the Bible in light of the lens of culture?

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And that's why you see many evangelical churches giving the culture basically what the culture

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wants because they are critiquing the Bible now based on culture. They say, well, you know,

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this was Old Testament. This was New Testament thousands of years ago. We have to change that and

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we have to update what the Bible actually says. And one other thing that's a burden to me.

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And one of the reasons Jack, I love to hear you preach is because I think that you are balanced

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in this area when so many aren't. What you find is even among good evangelicals, there's such an

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emphasis on the love of God, which we need to hear about. But no emphasis at all on the wrath of

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God. So what we have is true preaching, but it's unbalanced. Talk about the love of God and we

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don't understand the grace of God unless we understand the wrath of God. That's why I have that

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last chapter. You'd be surprised at the number of Americans who believe that they deserve grace.

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Well, if you deserve grace, it wouldn't be grace. That's right. So we have to help people to understand

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what the Bible has to say. And it is so critical that we get back to God's word and not the words

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of man. So good. What do you think, Dr. Lutzard? What do you think there's such a drought in the,

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I'll just speak for America, the American pulpit. If I, if I'm down Tennessee way, Carolina,

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even Texas, areas of the deep south where you would, we used to know it as the Bible belt and

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had this reputation. There's a church on every corner, but there's only five cars in each

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of the parking lots now, you know? And so when you stop and ask somebody, hey, what's going on?

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Where's what's happening on Sunday in this town? Everybody's going over to the church where it

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is. There's a lot of performance. There's a lot of noise. There's a lot of aren't you great? You

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are really something. You're spectacular. And it's almost as though that ministers today are avoiding

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these loftier things of God that you do such a great job in the book to point out are his holy

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attributes. The wrath of God is not God losing his temper. The wrath of God is not wrong. The wrath

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of God is holy, but man has viewed it as some sort of, well, God just lost his temper. You know,

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when you read that part, can you talk to us as to what's happening in the American pulpit today

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by and large? You know, when I discuss what happened in Europe and Nietzsche's funeral for God,

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I say that there are three very important lessons we must learn. Number one,

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we cannot take the existence of our churches for granted. You can come to, you know, our good friend

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Frank Turk asks, have you ever noticed that there is no first Baptist church in North Korea?

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My wife and I were in Albania. I ministered there. Communism shut down all the churches in the 60s,

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70s and 80s. So we must recognize. So what are the lessons? Number one, we can't take the

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existence of our churches for granted. Number two, and this is to your point. What happens is churches

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make one concession and compromise after another. And they think, well, I can stop at a certain

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place. We can compromise here. But once they start down that road, there is no stopping place.

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And then the other thing that ought to bring tears to our eyes is this that even good men and

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women are willing to compromise if the pressure is great enough. And we have to be careful

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in not being too critical because we don't know what we would do under those circumstances.

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But to your point, one other thing, if you read my book, you probably read about Hitler's idea,

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it was absolutely brilliant. It didn't work too well, but it was a brilliant idea.

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And the idea was to take British soldiers who had been killed, take their uniforms, put them on

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Germans. So the Germans could go to allied territory because they had British uniforms and

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create havoc. They changed road signs. They spread rumors, et cetera, et cetera. Now the reason

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it didn't work too well is because these Germans, even though they spoke English, still had a German

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accent. But here's the point about false teachers. They wear the uniform of Christianity,

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but they are actually undermining Christianity. And so what you have in the church today is often

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the infiltration of false teachers who give the impression that they are Christians. They have the

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uniform, but they're actually working for the enemy. So what I tried to do in the book is to help

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people to understand that we're always living in a very great danger zone because human nature

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will always gravitate to whatever human nature wants. And human nature delights in false teachers.

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Yeah. It does that thing to the ear that is not attuned to the voice of Jesus,

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has no desire for the voice of Jesus, but a stranger, a false shepherd will come along and

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speak things that will just satisfy their yearning longing ears. It's tragic. And yet

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what you are describing, none of us should be surprised. If we've read, not only the gospels,

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but the epistles and predominantly first and second Timothy, we were warned by the scriptures

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of the last days, manifestation of increasing deception among those that are pulpitiers or those

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that are dwelling or moving in the areas of spirituality. And to the point, I mean, my goodness,

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Dr. Luther, could you imagine? Right now we see things in the US where people are deceiving

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others by what they say. Can you imagine if the deception begins to come in such a way that Jesus

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said, there's going to be signs and wonders that are going to be performed by what you and I know

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to be demonic powers. And I love this. I love the, I love how he said it this way because there's

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a qualifier that if it were possible, even the very elect would be deceived. So I thank God

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for that, that if. But the deception, is it safe for me to say that there's deception out there.

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It's increasing, but we ain't seen nothing yet. Yeah, as a matter of fact, you know, as you were

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talking, I was thinking of your reference to the book of Timothy, first and second Timothy,

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it's as this that there will be false teachers who will teach according to their desires.

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So I know I also write about desire driven theology. Yes, desire driven theology is the kind of

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theology that I want, the kind of God that I want. And so that's what we are living and that's what

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we are up against. So what we want to do is to encourage people to make sure that their church

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is on a solid foundation, balanced, preaching the gospel, doing so with brokenness and humility,

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not judgmental spirit, but a recognition that we are all desperate sinners, but that Jesus,

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like it is often said, if you're a great sinner, we have a great savior. And so we give our lives

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to him. And we also recognize that here in America, we've had freedom to be able to do that. And

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this is not a part of the podcast we could do one on the whole issue of whether or not politics is

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important. Well, the fact is this that it's important for us to recognize that the first

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responsibility of the church is evangelism and discipleship. But the reason that politics is

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important is that freedom is important so that we can evangelize and we can do discipleship.

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So that's really the goal of all things. So I'm so appreciative of the fact that we've had this

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opportunity to talk. And I want to say again, Jack, that I just am excited about the opportunity

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of coming to your church, sharing with your congregation, uplifting them, reminding them that God

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is God and that even though we experience any clips of God as a nation, God is always faithful

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to His people. And so we rejoice in that. Amen. Well, listen, it's going to be amazing. And here's

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what's fun about the title of your book is the fact that it says on the cover, the Eclipse of God.

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And I would like to just put it this way to those of you who are watching us right now together

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is that you can attempt to do this. You can attempt to do this. You're not going to succeed.

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In fact, the God of the Bible, the God of Abraham, Isaac and Jacob is the one who says in the book of Isaiah,

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chapter one, verse 18, come let us reason together and that Hebrew word is come. Let's argue.

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I love that. God is saying you want to you want to talk about who's God, how it all ends?

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Let's talk it out. And the word means to actually argue your case before God. And I could only say to

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you good luck with that because he's going to win every time Jacob knew something about that.

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But the Eclipse of God can only be attempted. It can never be achieved because

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I have to just break into what you're saying. One of the things that I point out is that

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the Eclipse of the sun does not affect the sun. It shines just as brightly as ever.

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And if something else, the moon has no light of its own. It's only a reflection of the sun.

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Secularism has no power that God does not allow it to have. So God remains in charge.

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And the moon seems to us to be as big as the sun. But I also point out the reason for that.

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Is because the moon actually is much smaller than the sun. It's 400 times smaller because it is 400

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times closer to us than the sun. So when you look at secularism, you say, oh, it is powerful. It's

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overtaking. Always compare it with God. And you'll be greatly encouraged because God is still

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God. And at the end of the day, remember that when the darkness comes, the sun is still shining.

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Amen. Amen. Yeah. People, your life, my life, our lives go through some tremendous difficulties.

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I know that the believer and the nonbeliever we deal with death and we deal with pain and we

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deal with sorrow. But we want to introduce you or invite you to consider Jesus. In fact,

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while Dr. Luther was speaking, he reminded me of a dialogue I had on a Southern California

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University campus where we set up a table and we just had bibles and we were talking to people

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passing by. And I remember this young man, I think his name was actually Mo. He called himself Mo,

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which I'm sure was short for Mohammed. He said, I'm a Muslim and I love the Christian message.

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I said, that's great. And Dr. Luther to your point, there's those who acquiesce or confess,

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that's good. That's nice. But in this case, he said, the Christian message, the biblical message

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is so much better than the Muslim message. He said, there's no doubt about it. He said, the problem

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is your message isn't true. And the Muslim message is. And I said, well, how does that work out

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for you in life? What do you do? Mo, when you sin, what do you do? He said, I work that off.

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I work that sin off. And I said, do you have the assurance of eternal life? He said, no, no one

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has the assurance of eternal life. It's impossible to have. And I said, is this true that even when

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a Muslim blows himself up in martyrdom, that there are those who will be video recording it,

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and the words stated in Arabic is may, may Allah accept him. I said, is it true that that's

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even in doubt? Oh, he said absolutely. And I said, how do you find peace? How do you have

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the forgiveness of sins and the presence of peace? And he said, I have to wait and see about that.

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Well, you guys today, Dr. Luther made it very clear. There's a lot of religions. And listen,

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like Cias Lewis says, there are some that are closer to the truth, some further away,

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but Lewis points out those that are closer to the truth, they may have elements of the truth,

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but they are not the truth. Christianity is the truth. And we're not shaking our pompoms cheering

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on Christianity because we're on that team. God rescued us out of a pit of my recentful play.

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We were lost in our sins and God began to get ahold of us. And he can do the same thing to you.

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I love what Dr. Luther pointed out about the great sinner has a great savior. People will ask me,

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Jack, you know, you're so animated and enthusiastic about God. This is true. I'm not animated and

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enthusiastic about any other topic. I'm enthusiastic about God because I know the level of my sin.

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I know the depth of my sin and what he rescued me from. When you realize that you've sined so

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greatly and then you hear the gospel that you are granted a gift to be able to bring your sin to God

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and he imparts you at Christ merit, really, his righteousness. It's this great exchange that God

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delights in. Friend, there's no way that you could have sinned so far that's beyond the reach of

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God. The point is you need to turn to him even now. And don't let sin, don't let your life or

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anybody else eclipse God in your life. So I want everyone to get this book and please know this

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everybody. And I hope you trust us by now if you've been listening to us long enough. We only

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bring to you the best. It's a big deal in my life to bring to you the best. We stay away from

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weird stuff. That's why you're seen in hearing this promotion of this book. Get it. In fact,

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get it through Amazon. I think that writer, you okay with that? Yeah, Amazon or Christian book.com,

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they have a wonderful sale. And either way, they can get it wherever books are sold. But Amazon

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Christian book.com, that's the way the book can be purchased. Yeah, amen. I personally like you

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guys to go to Amazon for this reason. It's a seconder organization and when they see a Christian

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book sell big, it actually tamperes with their algorithm with their computer systems.

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Because the computer systems say, wow, this is a this book's awesome. We need to move it up the list

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and it goes up the list and then people open up Amazon and they say, wow, this is a big selling

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book. And it's written by a Christian, a Christian who loves you, telling you the truth. More than

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ever people, you need truth. Dr. Luxer, it's awesome to have you with us. You honored me. You

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honored our podcast by allowing us to spend some time with you. The church I'm sure is going

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to be delighted when you're here. You're going to love them by the way and bring a lot of books

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because they buy books. It's going to be a joy. We can't wait to have you. Thank you, Jack. And

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it'll be a very interesting time because half the country is going to be mad. And the other half

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is going to be glad. Assuming we will know who the next president will be. So that's the time

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to attend church. And remember that God is God and we aren't always always true. God bless you,

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my brother. Thank you so very much. We love you. Can't wait to see you and everybody get out there

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and buy the book and be blessed by it. In Jesus name. Amen. Thank you, sir. God bless you, Jack. God

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bless. Look forward to seeing you. Amen. Hey, well, listen, like always, we believe that it's time

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for you to live out what you believe in. It's time for real life. And so we hope that this program

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has blessed you today. Remember, the best thing that you could do for us is for you to not only share

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this podcast with others, but if you could give us a rating and just encourage others to

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watch what we're doing. Notice, I hope you've noticed that we don't plead with you. We don't

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bother you. We want you to simply, simply, which is the greatest, greatest thing that we could see

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is for you to tell others and spread the word. And so it matters to us. So listen,

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until next time, God bless you guys and be looking up. Christ is coming. But stay tuned until

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he does to hear more truth right here at the Jack Gibbs podcast. God bless. Thanks.
