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Real life presents the Jack Hibbs podcast with intention and boldness to proclaim truth,

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equip the saints and impact our culture.

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Listen, I've learned this, maybe you're the same, but I don't need anyone to tell me

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how messed up I am or when I have the wrong thought.

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I am so able to beat myself to a pulp.

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Thank God for His grace and mercy.

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That's where it has to say to you, here is Jack Hibbs.

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Be a love God in the invisible.

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1 John chapter 2 verse 18, these are all introductory verses.

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1 John 2 18, little children, John's writing to believers, it is the last hour.

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And as you have heard, the Antichrist is coming, even now many Antichrist have come,

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by which we know that it is the last hour, they went out from us, but they were not of us.

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For if they had been of us, they would have continued with us,

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but they went out that they might be made manifest or known, that some of them,

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that none of them, excuse me, were of us, what's going on?

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Every situation and time our love is being tested, and with all that's going on in life,

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and all the shaking that's taken on taking in our world, our love is being tested, is it not?

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Some of you have fallen in love with Jesus since the COVID crisis, for example, or other things.

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You've come to know Jesus. Others have left, drifted away. I'm not saying left this building,

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I'm saying left off from faith, maintaining an invisible love has nothing to do with your

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external, fleshly conduct, nor, as Paul would say, circumcision. It's a tremendously powerful

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argument that he's making. And so church looked by way of review. Number one, we saw that when we're

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asking the question regarding how do we get acceptable before God, when enough is not enough,

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we ask the question, how much is needed? And we looked at verse 25, and he's talking about

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circumcision is profitable. It works only if you keep the law, and immediately everyone should

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have thrown their hands up in frustration, right? So how much is needed? The answer is you ain't got it.

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You don't have enough to provide what's needed to be acceptable to God by your good works,

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by even the keeping of the law, which is a fallacy because the law is given, as we saw,

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to show you that you cannot get to heaven by being good enough. The law is that

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black and white unit with the red light on top. The law is that sign that says stop,

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or the law is that sign that says yield, or whatever it might be, it's a posted law,

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but you'll never find a sign posted in the Bible. Do this and you'll be saved. All of it, and

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I say all of it, by singular, all of it leading to one thing. Put your faith in Christ and in Him alone,

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and salvation is accomplished. The just shall live by faith. You want to experience this liberty and

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freedom? Write this down. Stop with the scorecard. Stop with the self-imposed religion that you and I

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have the tendency to put upon ourselves Satan will seek to do that even in the believer's life.

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He will seek to impose upon you the embracing of you doing things, saying things, giving things,

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whatever it might be, and you have this invisible scorecard, this thing in your head,

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this tally, this spreadsheet that's keeping records. And we want to watch out for that. Look

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at verse 28. This is shocking. And this is why, are you guys with me? You guys, this is why

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verses 28 and 29 drive our Jewish friends crazy. If a Gentile was saying it, it would not make a

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book on the radar, but because Paul the Apostle says it, who, even to this day, no Jew can live up to

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his Jewishness, he was amazing. He winds up taking all of his personal achievements in his religion,

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and he throws it under the bus where it belongs. And these two verses shocked the world. Verse 28,

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for he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.

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Now you see why? When you've got a bunch of people trusting in that very act that it is their mark,

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their seal of salvation. This guy comes along 2000 years ago and says, this the guy's a lunatic.

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You'll literally read that there are people today saying he was touched, he was something wrong.

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And yet everything that Paul points out, he's got scripture to back it up.

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We're not here following Paul. We don't worship Paul. I'm saying this because I know what I'm

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talking about right now because the Jews will say they worship Paul. No, he don't. Paul was a center

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just like me, just like us, just like you, the critic. No, when he's announcing this, he says something

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church that I just wrote in my own notes to remind myself that for Paul to make this judgment call,

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the world would say today, many in the church today would say shame on him. Shame on Paul.

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Watch. He says for he is not a Jew, well who made Paul the, who made him the judge?

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Watch this. This is a big, this is a big deal. It seems like Paul's keeping score. He's not keeping

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score. He's tearing down the scoreboard. He's destroying the whole thing about us equating

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ourselves to a standard. He makes us announce, but you want to talk about a Jew and that's amazing

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because do you guys remember last week what the word Jew means? The word Jew comes from Judah,

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from the tribe, from Judah, one of the sons. It means to praise God. It means to be a

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praiser of the Lord God Almighty. Remember I said if your name's Judy, it means that your name is

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a praiser. So Paul says a person who's not a worshiper of God cannot claim to be a Jew,

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but a person who is a worshiper of God in spirit, in reality, because it's internal,

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is in fact a Jew according to who's standard. Is it according to Paul's standards? No,

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according to God's standards.

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Judas was a Jew. Judas even had a name that was rooted in praise.

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And yet the Bible tells us that Judas missed heaven altogether. Think of it.

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Are you a praiser? Are you a worshiper? For he is not a Jew. So he makes this incredible judgment

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call who is one outwardly. So look at this. The equivalent today for us would be for me to be

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watch so so unloving, so critical, so mean. What gives him the right? If I were to say to you,

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I've observed your life or you're saying it to me. I've observed your life and I've come to

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the conclusion. You're not a Christian. In this day and age, I say right now what Paul said 2,000

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years ago and the room goes quiet. Because number one, we have somehow fallen into this world of

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ours that that's unacceptable to look at someone's life and evaluate them and come to the conclusion.

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You're not a Christian. Now listen, we should be very careful about what I'm saying because we cannot

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pass that judgment. However, Jesus said you'll know them by their fruit and he goes so far to say

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that there are those whose lives actually, they're not sheep of the fold, they're actually wolves

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on the attack. And they're in and out of the church. So today, in man, I know this, my confidence

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level of this going over is like at one. And it's this. We need to walk away from this message today

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knowing that God wants all of us who name his name to have a love relationship with him. And when

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that invisible love affair with God is underway, it manifests that invisible love visibly how we live

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our lives. You should be able to move into my home today. You should be able to park out in front of

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my house. You should be able to observe me month in and month out and come to the conclusion. You

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follow God. But we don't think like this anymore. And it's wrong of us because we've made Christianity

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a Western thing. I've told you before in the Middle Eastern world, you eat together. You're

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rarely ever alone. Everybody's together. You know your neighbors. You know everybody's talking.

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Everybody's eating. Everybody's living life. It's all public. In the Western world, we've got a

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private church going on. And I want you to know, God's Bible doesn't know anything about that.

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That if I were to say today, this person is teaching false doctrine. This person's living a false

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life. This person is living or doing things that are antithesis to the Word of God. And then they

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claim to be a Christian. I could say they're not a Christian who claims they're Christian

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unless they're a worshipper of God. And you do know what I'm talking about, right? We're not talking

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about, well, I worship God. I go to church and I sing. I'm not talking about singing. Forget singing.

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A worshipper is eating, breathing, moving, talking, attitude, imagination, passion, right?

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That honors God. And Paul would say, you, you, who Gentile, uncircumcised, God attributes to you the

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purity, the righteousness that circumcision represents. It's clear to God that your heart has been

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circumcised, that you have salvation. It's remarkable. And there's no score keeping. And I'm going to

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move on from this, but I have to say this first. Christians, it's time for you to stop beating

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yourself up for your sin or shortcoming of the day. So tomorrow's Monday. And you start a new day.

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That's why the Bible says there's new what every morning. There's new mercies every morning. Why?

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Because you need them. And here's the deal. You get up and you live tomorrow and your desire,

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the believer's desire. You judge yourself right now. This is not your desire. The true desire is,

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I am going to get up today, being Monday, and I'm going to live my life for God.

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Lord, open up doors of opportunity for me to share. Give me the boldness because I'm just

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scared to death. Lord, you just do this thing. You do this thing, Christianity, in and through me.

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Here we go, God. And away we go. And

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as you fail during the day, you get 20 minutes after praying the prayer. Somebody cuts you off

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from the freeway and you say, well, you bum. And then God says, I thought we're going to have a

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good day today. You're right. Lord, I'm sorry. Please forgive me. That is so wrong.

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Forgiven. Now move on. Did you hear what I just said? With what I just said, the legalist right now

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was saying, that can't be true. That's too good. That's why it's called the gospel.

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Listen, because the true circumcision of the heart is a constant living moment,

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there's no longer keeping a score. When the Holy Spirit says to you, you shouldn't have thought

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that thought a moment ago. God, you're right. You did see me on the inward side, and you do know me,

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and that was so wrong, and I hated it. And even while I was thinking the thought I knew I shouldn't

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been thinking it, Lord, will you please forgive me? And the Bible says in 1 John 1, 9, that he's

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faithful to forgive you of your sin. If you live like that, you will live a life that's called Christian.

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If you do that, you will be called a believer. If you do that, you will know perpetual revival,

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because it's an ongoing moment by moment experience, and you're no longer stacking up points

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against yourself, because listen, I've learned this, maybe you're the same, but I don't need anyone

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to tell me how messed up I am, or when I have the wrong thought. I am so able to beat myself to a pulp.

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Thank God for His grace and mercy, because I, oh, if you only knew, when I first became a Christian,

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I was the most disgusting legalist you'd ever meet in your life. I was horrible to be around.

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So legalistic, and boy, did God whittle me down to show me what I really was?

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And then you throw yourself upon His mercy and His grace, and that mercy and grace is not a ticket to

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go sin. See, the unbeliever thinks that. The religious person says, well, that's cool.

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I'll just keep sinning, asking God to forgive me, and just keep sinning. I can have my cake and eat it too.

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Heaven and all of this, nope, the believer doesn't think like that. No more score keeping.

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The second thing we see in verse 29 is how can you and I experience this freedom for ourselves

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where we're really set free from what is enough is that you and I start right now with His grace,

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the grace of God, the grace of God, an enemy, the sworn enemy of legalism, grace. For example,

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I mean this with all due respect and with affection, but I mean this directly.

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One of the most law abiding and publicly righteous person you will experience in life

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is a Mormon. Good people, love America, love what's right. Now behind all that is a honestly,

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please, please, you know, behind that is a brutal world of legalism. It's so hard and they will

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say things like this. Oh, so wait, so you're a Christian, yes. So you're a gracer. That's the

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word that they'll, among themselves, they'll never tell you this at your door. I know a little bit

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inside stuff. My family used to live in Utah. I did not. They did. My brother still does.

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But the Christian who says something like this, God's grace, God's grace is powerful. God's

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grace is encouraging. God's grace is ever present. A good Mormon will say, I feel sorry for you

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because you know, you're leaning on this grace. You're a gracer. You think that He forgives you

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like that. You think that God makes it easy for you by going to Him like that.

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And they deny that liberty that's available to them through Jesus Christ. Listen, the one true

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Jesus Christ, the Jesus of the Bible. And Jesus said, even with the Pharisees, you lay burdens upon

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people's lives who you Pharisees, you priests, you said you sees and Pharisees, you don't even bear

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the load of those things yourself. But you demand that you're fall over still. Jesus said, how dare you?

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Wow. Billy Graham said, I can live any kind of life I choose to live as a believer.

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Listen, I'm going to pause for effect. Billy Graham said, I can live any kind of life I want

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as a believer. So you think about that more. I can choose to live any life I want to live

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as a believer. And he said, as a believer, my choice is to live for Christ. Isn't that awesome?

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This Jack Hibbs podcast as well as all the broadcast out reach opportunities are listener

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supported. Will you consider partnering with us through a special gift? Go to jackhibbs.com to learn

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